Here is the extract on
the Ponka Indians...
"When I first
visited the Ponkas, nearly two years since, they interested me
deeply, being well nigh in a starving condition, because they were
too peaceable to awaken the fears of the nation, and the Government
had not then adopted this principle of equity which is now very
generally received: "When a civilized people deprive the uncivilized
possessors of the soil, of their food and clothing, bountifully
provided for them by their Creator, the civilized people are bound
to subsist and clothe the uncivilized until they can be made
self-supporting." The hunting-grounds of the Ponkas had been
circumscribed, and their game destroyed or driven beyond their
reach; whilst raising Indian corn in a rude w^ay was the only means
of subsistence known to them, and on this article of diet alone no
human being can healthfully subsist.
At my first visit
their crops had failed from excessive drought, and they were
tantalized by seeing great herds of cattle, intended to feed the
wild hostile Sioux, pass through their Reservation, even eating
their grass. Steamboat loads of pork and flour, coffee, sugar and
tobacco, with an abundance of clothing, passed by them up the
Missouri for the same destination. The Sioux thus fed and clothed
were in the constant habit of making raids on the Ponkas, stealing
their horses, destroying their crops, and killing their people when
found away from their village.
"When I asked if
they would like to take the first and most important step toward
civilization, by having their land surveyed and allotted to them in
separate farms, they said: "This is impossible until we can be
protected in accordance with a stipulation in our treaty." That
stipulation is to this day virtually a dead letter, for the murder
of peaceful Indians on such Reservations is not dealt with as it
would be if the same Indians attacked a settlement of whites. It is
high time that this treaty stipulation should be observed, and I
feel confident that you will give your powerful aid in bringing this
about.
All the experienced
army officers with whom I have conversed think the civilization of
the Indian is impossible, unless, when he puts himself under the
care of the Government and stays on the Reservation, he is well fed,
and as fully protected as his white neighbor. These raids on the
Ponkas continue to this time. Two months since a raiding party from
one of the wild camps connected with the upper Bride Sioux came
through Nebraska, and made a descent on the Ponkas. They killed and
scalped, and otherwise mutilated one of the Ponkas, who had ventured
a mile or two from the village in search of his horse. The whole
tribe then rallied and pursued them, but they could not bring them
within range of their bows and arrows, and other imperfect
implements of defence. In their grief, some of them sent an appeal
to be allowed to join the Omahas, of Nebraska, as they speak the
same language and have a common descent. All, however, united in an
urgent request that Mrs. Stanforth, the mother of our Missionary,
and, as the Indians say, their mother, would in person take to me
their appeal for arms, to enable them the more effectively to resist
these attacks. They sent by her not only the scalping-knife with
which their brother was mutilated, but also one of the balls and a
copper cartridge-shell, to show that the attacking party had
breech-loading guns, of long range and accurate aim. During your
absence, I visited Washington, and after conference with the
Commissioner of Indian Affairs, I obtained an order for arms from
the Secretary of War, at the request of the acting Secretary of the
Interior. Through the courtesy of Lieut.-Col. Otis, of Fort Randall,
the Ponkas have about half the requisite number of guns. On the 14th
of June, before the arms had been received, another war party of the
Sioux made a descent upon the Reservation. This party had been seen
by Major Sweitzer, of Nebraska, and full particulars given to Gen.
Ord, at Omaha, the Commander of the Division of the Platte. He
reported sixty-seven Ogallalla and Upper Brule warriors, well
mounted, and many of them armed with breechloading guns. Both of
these expeditions foraged upon and were fed by the people of
Nebraska, who were told that it was only an expedition against
Indians, and not whites. This second attack was made just as the
steamboat Peninah made a landing, and drew the attention of the
people to the river front. Fortunately the Sioux were discovered
just as they slid from their horses to crawl through the long grass.
The alarm was given, and Lieut. Smith, with his party of twenty-four
unmounted soldiers, did what he could for the defence of the
Reservation.
The war spirit of
the Ponkas was instantly roused, and their charge was so impetuous,
that even with miserable weapons they drove the well armed Sioux and
Ogallalla at all points, pursuing them for more than twenty miles,
until they took cover in a dense wood. The Ponkas wounded some two
or three of the Sioux, as they were afterwards seen on travoys
(horse litters). Under such circumstances, you can well understand
how cordially we were welcomed by this starving and persecuted
people, some 75 of whom, out of a population of 733, are suffering
from scrofulous diseases resulting mainly, as the physicians
testify, from insufficient and improper diet. The announcement that
under the appropriation bill which took effect on the first of the
month, you had it in your power to feed them, was cheering indeed,
for they believe me implicitly. Yet, like Jacob of old, their
spirits will not fully revive until they see the wagons laden with
good things. The Ponkas have improved more than could have been
expected under the circumstances. They cultivate the soil and even
use the largest plows, breaking the prairie sod as accurately as any
white have ever seen. I agreed with them and their Agent, to
dispense with the services of the white farmer, and to divide his
salary among three young Indian men who will be apprenticed to the
blacksmith, the carpenter, and the mechanic who acts as engineer,
and runs the grist and saw mill. The Ponkas have not yet had the
opportunity of learning these trades^ for they have been too poor to
pay apprentices, as is found necessary elsewhere to insure
regularity, industry and perseverance. "Where this system of paying
apprentices has been fully tried, it has resulted in producing good
Indian mechanics.
In the Council the
Ponkas spoke most highly of our Missionary and of his mother, whom
they call their mother, and to whom they look as to a ministering
angel. They touchingly alluded to her tears at the death of their
comrade, and when trying to relieve their sick and suffering. I did
not wonder at this, when I saw a lady of refinement cleansing and
anointing a most loathsome scrofulous patient, and then providing
nourishing food for her and for others, who needed .sustenance more
than medical care. Our missionary is trying to reduce their
barbarous language to writing, having already formed more than 5,000
words, 3,000 of them being verbs; many, however, have but a single
tense. The schools composed of adults and children arc prosperous,
and as the Christian religion came to this people in its most lovely
garb, their superstitious prejudices are gradually melting away. We
were not at the Ponka Reservation on Sunday, but we witnessed a
service of deep interest. A beautiful Church is in process of
construction, and we appropriately inaugurated its services by a
baptism solemnized on a temporary floor laid over the joist. Ten
men, three women, and fifteen children were baptized, and two women
who had been privately baptized in infancy, made a public
acknowledgment of their Church membership. One of these men was so
strongly prejudiced against Christians, that at first he would
neither speak to nor look at the Missionary. Loving acts, insensibly
to himself, were impressing his mind and heart, until he was
constrained openly^ to confess Christ. He now seems firm in his
purpose, and from his intelligence and earnestness he will, beyond
doubt, strongly influence his fellows for good.
Although the Ponkas
were glad to hear that a sympathizing Secretary of the Interior and
Commissioner of Indian Affairs are now authorized to feed them just
as they had long fed their murderous enemies, and although they were
greatly relieved when guns were loaned to them for defence, and were
much pleased at the target-practice necessary to familiarize them
with the moveable sight graduated for long ranges, yet there seemed
to be hanging over them an unaccountable sadness which we could not
understand.
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