BOOM! Um-mmm-m—!
Every Sunday evening at
six o'clock during the salmon-run, the signal gun that marks the
beginning of another fishing-week rings out upon the evening air of
Steveston the capital of the British Columbia salmon fisheries at the
mouth of the great Fraser River. Not a net passes over any gunwale of
the hundred odd motorboats that for the past hour have been jockeying
up-and-down picking up the great river's signals-of-fish and the way
they "set", until the crack of the official gun rings out over the
water. The moment, however, that this is heard, over go the great
seines, imported here from Old Scotland for just this dramatic instant,
entrants in the great race, boat against boat, and all in league,
against salmon.
Of all the stories of
animal-life, none is more wonderful or pathetic, than the story which
the salmon of the Fraser have given to Canada. From out the deep-sea
they come by tens of thousands, crowding, pushing, over-leaping each
other, a silvery mass of fighting-mad mothers, trying to start their
off-spring on the perilous road of fish-life, somewhere in a pool, high
up in the mountains out of harm's way; and here across the river, near
its mouth, is this line of boats and their submerged nets lying in wait,
while on the river's bank in league with the boats are the huge canning
factories, like so many Molochs open-mouthed, waiting to swallow
to-day's catch and to-morrow's, as they have snapped up those of the
years gone by.
One has not spent an
hour on this waterfront before story and romance have flitted across the
stage in almost confusing numbers. Each figure in the vaudeville of
fish, a flashing mosaic, stepped out of the Far East to serve this river
of the Far West. For the Japs are the servitors of Salmon at Steveston.
Out of the Islands of Nippon have come these fishermen, to serve in the
ranks of Fraser salmon-fishing, men with wives and little families,
caught in the net of circumstance and landed far from home, to work here
where the snow-capped Mount McKinley, over in the State of Washington,
gleams an intermittent nimbus of light above the foggy head-veil of
distance, suggesting, like a lighted candle on the altar of remembrance,
all the sweet associations and memories clinging to the snow-capped brow
of Fujiyama.
Here in the boats are
the nets, all the way from the hand of the old net-maker in Scotland,
and here the hands handling the nets come from the other side of the
world to bring Canadian salmon to the tables of the home-land and to
carry the overflow to the tables of the world. For when one comes to
think of it, there must indeed be few, if any lands, that do not know
Canadian salmon, and few undertakings calling for a ration of
canned-food which do not depend on canned-salmon to hold up the
fish-end.
These up-to-date
motorboats, so broad in the waist to hold the net and the fish-cargo,
bear in their rounded bows striking psychological resemblance in quaint
twist of line to the old Saint Malo fishboats riding in the anchorage
sentried off Cape Barrie at Perce, while at the same moment in that
blunt blow, there is suggestion both of the tripping old canal-barge of
the Richelieu and of the craft of the Yang-tse, so that one
involuntarily murmurs "Sampans of Salmon''. So too, in the lower
river-silt bank platformed by rough planks and water-soaked piles, there
is both touch of Fundy and whiff of Asiatic Deltas.
The little wooden shack
homes of these Japanese fisher folk of Steveston are raised above
flood-danger on wooden platforms and set about with wooden yards,
fronted by clear-running canals crossed by foot bridges of wide plank.
Who can screen a
picture of Japan without a bridge, or of a Japanese home, however
homely, but its poverty is beatified by masses of flowers? So, here
against the unpainted walls, set about on the floor of the wooden yard,
are buckets and tubs of Chrysanthemums a-bloom, Japan-transplanted. And
do the flowers stop at the bucket or the box? Not at all. Marigolds and
cornflowers and candytuft and many others under the loving hand of the
Jap-mother, are coaxed out of every crevice of river-silt staved-up by
any old bit of wood. Vines set near the edge of the tiny canals trail
tendril fingers to touch the water. And the little bridges are so
invaded by pots of bloom that the man of the family must surely object
to the narrow gangway allowed him to and from his boats, did he not love
flowers as keenly as his little Flower-of-Japan wife.
Passing to and fro here
and in the salmon-factories one begins to realize that the Japanese
women share the work on the fish with the men. One might even call these
little women "the 'longshoremen of Salmon" as they stand at the
tables,—groaning under the weight of sockeye and its lesser
brethren—their babies tied to their backs with a soft shawl, in the same
way that the Cree mother carries her baby in a tikanagan. Many a lullaby
is crooned while the skilful brown fingers place the juicy steaks in the
little flat tins. The gentle rocking of the mother's swaying figure
sends the baby to sleep more effectively than any cradle. And the mother
and her baby are together through the long day of toil.
As one steps along the
factory-floors between the long rows of women, figures just made by
Nature for the kimona and the smooth shiny ebon-elegance of the Japanese
coiffure, these plump little women with their brown-eyed babies on their
backs are indeed a picturesque contribution to the genre appearing on
the vast stage from Atlantic to Pacific that is—the Dominion. Nor is
canning the fish the limit of the Japanese woman's usefulness. Not all
of them work in the factories. Figures of the wharf-side and of the
platform-yards by the flowering banks of the canals are the great seines
a-drying. And while one sees men, sitting about in the sun,
netting-needle in hand, mending these nets, just as frequently one
happens on some strong Japanese woman, long knife in hand, cutting away
the large wooden floats, against the net's being laid away at the close
of the season, her baby, released from the back cradle-perambulator,
playing at her side.