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History and Folklore of the Cowichan Indians
Stetalht, or Sprit People


The Stetalht are a strange people, who can make themselves invisible. They are almost like Spirits, and only appear at night. Their signs are scarcely known, but their whistling is heard all over the forest. They are supposed to live in caves. When the Indians hear these whistlings they take their guns and shoot at where the sounds come from. One evening the chief, Stellowalth, was going down to the river by himself, and he met a strange man. On asking who he was that dared to come so near his village, the stranger answered:

“I am one who belongs to the Stetalht, and I am now come to punish you, oh, Stellowalth, for shooting at my people.”

Thereupon he commanded Stellowalth to sit down. The chief had to obey. He then stripped him of his feathers and furs, and stuck the chief’s body full of sharp arrows.

Two other wild people came up. “Don’t kill him,” said they; “you have done enough to him; let him go now.”

So they ordered the chief to stand, and then to dance, and at last they let him go. Chief Stellowalth had been hypnotized by these people. Though he could hear them talk, he could not move unless they ordered him to. Then he had to promise that never again would he allow his people to shoot into the woods when they heard the whistlings.

Two Indians who had gone down to see if their salmon net was full, began to pull it into their canoe. Ho fish came, but at the bottom of the net lay a beautiful wild woman, dressed in fine furs, and over her face she held a large piece of white moss. They were so alarmed at seeing her that they almost dropped the net. She made signs not to be afraid. Then they took her out, and, in spite of being in the water, her clothes were not wet. Then they took her to the village. How they crowded round her and examined her. She smiled at them, and made signs that she was hungry and would like to eat. So they brought her fish and meat. When she had satisfied her hunger, she signed that she wished to remain with them. So they consented, and as long as she stayed in the village there was always plenty, for her people every night brought deer and game and placed it at her lodge door. By and by she learned to speak their language, and after a year’s service said that she must leave them, and she begged them to give her a hatchet, knife and matches. She thanked them for their kindness to her, and during the night she slipped away, and they saw her no more.

In the village of Snohqualmith, after the big fishing had been done, everybody was pleased and ready to sing and dance. The chief sent word that he was going to give a big feast and dance, so the people came in numbers with their families. Such rejoicing while all this feasting and dancing was going on. A very old man—too old to enjoy such feasting, lay in his bed in his lodge. While looking up at the smoke-hole he saw a hand and arm come through and seize a dried salmon. What could it mean? Without waiting for more fish to be taken, the old man took a long fishing pole, with hook attached, and just waited for the thief. Presently the hand and arm came down again. With a dexterous handling of the fishing pole, the arm was hooked, and down fell one of the wild people. The old man tied him securely, in spite of his signs and struggles, and took him away to the lodge where they were dancing. Now the dancing had been going on for three days and nights, and the air was anything but sweet. The poor Stetalth almost died at the smell, and covered his face with moss so that he might not die.

The dance stopped and the chief came forward and was told about the capture. He asked the captive what he could do; so the wild man raised his hand and caused the chief to stand with his mouth open and perfectly powerless, and then did the same with the people, and took what he wished and left.

These Stetalth are supposed to steal children, and the Indians are very much afraid of them.


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