By HARRISON WATSON
(Curator for the Dominion of Canada at the Imperial Institute)
It might be considered
somewhat of an anomaly that a considerable portion of a paper, forming
part of a course which avowedly treats of the British Empire, should be
devoted to the history of a colony under the rule of a foreign power.
The country about which
I propose to speak this afternoon—the Province of Quebec—was, as
everybody is doubtlessly aware, for over two hundred years a French
possession. A glance at some of the main incidents of this French
occupation affords the only means of explaining the reason why, after an
interval of nearly a hundred and forty years, Quebec remains, both as
regards its inhabitants and its institutions, to a very large extent
essentially a French-Canadian province.
The space at my
disposal prevents my doing anything like justice to the series of
stirring struggles against terrible hardships and the many acts of
personal bravery which form the earlier history of the country. To those
persons who are accustomed to regard colonial history as a commonplace,
if meritorious, record of commercial development and comparative
statistics, the perusal of the admirable works of Francis Parkman would
cause considerable surprise.
They will then
understand the fascination which the quaintly romantic story of New
France, with its strange blending of the old regime and the wild
influences of the great unknown land, has commenced to exercise upon a
modern school of picturesque writers. It is perhaps hardly surprising
that the most distinguished of these should he a Canadian, Gilbert
Parker, whose works at the moment command great popularity.
The history of Canada,
its gigantic failure under French rule, and its subsequent almost equal
prosperity when associated with British institutions, is perhaps the
best example that can be shown of the superiority of British methods of
colonisation.
An almost equally
remarkable object lesson is provided by the present condition of Quebec.
There the descendants of the two rival powers which, under Wolfe and
Montcalm, struggled at the Gibraltar of America for the supremacy of the
new world, now dwell peacefully side by side, each retaining the
characteristics of distinct races, but united in interests and objects.
The discoveries of
Columbus and John Cabot awakened the enterprise of the French, and
Jacques Cartier, a native of St. Malo, sailing through the Strait of
Belle Isle and past Newfoundland—visited thirty-seven years before by
Cabot—on 1st July 1534, entered a large bay, which, on account of the
extreme heat of the day, he named Baie des Chaleurs. Landing at the
rocky headland of Gaspe, Cartier erected a wooden cross inscribed with
the lily of France, and formally took possession of the new land in the
name of his master, Francis I. The following year he returned to Canada
with three vessels equipped by the king, and boldly navigated the mighty
St. Lawrence until he reached the river now known as St. Charles, and
under the rocky promontory which was later to be crowned by the city of
Quebec, found the Indian village of Stadacona. Here he dropped anchor on
7th September, and was promptly visited by the Algonquin chief,
Donnacona, accompanied
by 500 of his followers. The red men received the new-comers with
natural curiosity, but were friendly. Further exploration meant
wintering in the unknown country, but Cartier pushed on to the foot of
the tremendous rapids, where, nestling below the height to which he gave
the name of Mont Royal, was discovered the Indian settlement of
Hoehe-laga. Here, later on, was to rise the prosperous and beautiful
city of Montreal. The winter turned out to be most severe, and having
neither adequate clothing nor provisions, the little band suffered
intensely from cold and disease, many succumbing. The remnant, when
returning to France in the spring, were guilty of an act of treachery
towards the Indians which laid the foundation of much future trouble.
Donnacona and nine of the chiefs were captured and conveyed to France,
where they were baptized into the Roman Catholic faith. A third voyage
of Cartier’s, in conjunction with Roberval, for the purpose of
colonisation, proved unsuccessful, and fifty years later several other
attempts made all ended in disaster.
The magnetic
attractions of the fur-trade were principally responsible for the
settlement eventually effected at Quebio or Quebec by Samuel Champlain,
a man whose name is indissolubly connected with the history of Canada,
for up till the end of the eighteenth century the history of Quebec is
the history of Canada. Champlain was a hero of the mediaeval type. To
ehivalrio courage and romantic enterprise he added intense religious
enthusiasm. Winning the confidence of the Indians, he, with their
assistance, carried out successive explorations which, under the
circumstances, can be regarded as little short of marvellous. His
principal achievement was the discovery of the great Lakes, which he
attained by ascending the Ottawa, subsequently returning down the St.
Lawrence, overcoming tremendous natural obstacles, in addition to having
to undergo most terrible privations. The nominal control of New France
was an association of merchants, who now early in the career of the
country exhibited the fatal defects which checked its development. The
pursuit of the fur-trade was their sole object of interest. As to the
colonisation and development of the huge and fertile territory handed
over to them by then charter, they cared absolutely nothing. Champlain’s
activity and enthusiasm, however, attracted assistance in other
quarters, and perhaps the most noteworthy feature of the period was the
inauguration of the mission work, which was to be the story of the
country for the succeeding fifty years, and the advent to Canada of the
Jesuit fathers, who were to play so important a part in the future of
the colony. Despite Champlain’s zeal and energy, New France made but
feeble progress, and at his death in 1635, the entire colony consisted
of but 250 persons and a few primitive houses and barricades at Quebec,
and scattered huts upon the St. Lawrence.
We now reach the most
romantic period in the chequered career of the struggling nation.
Despite his honesty and diplomacy, Champlain had, in order to effect his
purposes, been obliged to invoke the aid of the friendly Indians. The
Hurons and Algonquins had even been induced to accept Christianity,
although it is to be feared that the alliance of the white man rather
than any spiritual benefit dictated their action. This alliance aroused
the fierce resentment of other tribes, particularly the bloodthirsty
Iroquois, whose fiendish cruelty was for years to come centred upon the
destruction of the invaders. From the death of Champlain up to 1663,
although the rule of the 100 Associates continued, the true control of
the country lay in the hands of the Jesuits. For the dreadful history of
that period we are mainly indebted to the quaint relations which the
Jesuit fathers sent home annually to the superior of the order. Even
stripped of the element of the supernatural with which the almost
fanatic zeal of these martyrs embellished the chronicles, the record of
moral heroism and sublime self-sacrifice set forth must be almost
without parallel. Often men of noble birth, education, and refinement,
these pioneers of the faith, forsaking every comfort of civilisation,
and exposing themselves to every danger, penetrated into the far
wilderness. Heedless of the relentless war of extermination which the
Indians waged, and oblivious to the horrible torture and certain death
which must follow their capture, these fearless champions of
Christianity doggedly forced their way through every obstacle. From Nova
Scotia to Hudson’s Bay and the Far West, they paddled and carried their
canoes, exposed to every rigour of the climate, often wholly without
food, daily undergoing almost incredible hardships. The motto of the
order founded by Ignatius Loyola, “For the greater glory of God,” never
had more fervent exponents.
Some of the enthusiasm
of the fathers extended to France, and men and women of noble birth,
inspired with a desire to take part in the new crusade, proceeded to
Canada. To the raising of nearly £15,000 by the Association of Our Lady
of Montreal, was due the erection upon the uninhabited island of that
name of a seminary, a hospital, and a college in 1642. Unfortunately,
however, something more than the salvation of souls is needed to
establish a prosperous colony, and the settlement made no real progress.
Instead of making any efforts to assist the colonists and develop the
natural resources of their possession, the association of merchants were
only too eager to relegate such work to the Jesuits, who gradually began
to obtain a hold upon the country in accordance with the aspirations of
their order. This influence they were later on not readily inclined to
cede. The next few years were veritable years of terror for the unhappy
settlers. Conciliation and gentleness held no places in the code of
morality of the savages, who, only too well aware of the pitiful
weakness of the white men, pursued a relentless warfare. Massacre,
plague, and famine in turn assailed the miserable people. Did a man dare
to go outside of the palisade to tend his struggling crops, he might be
cut down by the lurking savages, or dragged off to be despatched by slow
torture accompanied by the most horrible mutilation. Still the records
teem with deeds of heroism, none greater than what has been called “the
Thermopyhe of Canada,” when Dulac des Ormeaux and sixteen young men of
Montreal sacrificed their lives in the attempt to prevent the descent of
a combined expedition of the Iroquois and their allies upon the three
settlements of Montreal, Quebec, and Three Rivers. At the foot of the
rapids of the Long Sault or Leap, the heroic little band held in check
over 700 savages for five days and five nights. So deadly was the fire
that they kept up against the invaders that the mortality was enormous,
and although every one of the heroes perished, the Indians were so
demoralised that they retired and New France was saved.
At this juncture
appeared the greatest figure in the religious history of Canada, a man
whose influence has descended to the present day. The Abbe Laval was a
member of a princely house and devoted to the Jesuit party, whose
nominee he was. The Jesuits, aware of the feeble, vacillating nature of
the civil rule, apparently aspired to the dominion of the new France for
which they had laboured so hard. Perhaps they had some inspired vision
of a vast empire under the complete sway of the Church. Laval, a stern
devotee and ascetic, brought to the countryman even stronger system of
ecclesiastical despotism than it had previously known. Even the weak
governor resented his claims to supremacy, and Laval replied by an
appeal to court, which not only resulted in the recall of the official,
but the institution of an entirely new form of government. The charter
of the company of New France was cancelled, and the power, legislative,
judicial, and executive, was vested in a supreme council, consisting of
the governor, the bishop, the royal intend ant or steward, and four
councillors, who, holding office for one year, were appointed jointly by
the governor and bishop. Laval further had the advantage of practically
choosing his own governor. Laval however, with his fixed idea of the
subordination and submission of the State to the Church, was bound to
defy any form of civil control, and his momentary triumph of supremacy,
through the aid of the Crown, was succeeded by a period of intervention
by the king and his ministers, which eventually greatly lessened the
control which the Church had managed to obtain. Laval himself, later on,
received the personal honour for which he long strove and schemed, that
of being created the first Bishop of Quebec. The monument of his life
was the establishment of the great seminary which was the foundation of
the Canadian priesthood. Laval was thus the father of the Canadian
Catholic Church.
The accession of Louis
NIY. was followed by the brightest years in the French occupation of
Quebec. Both the king and his great minister Colbert were impressed with
the possibilities of a vast French empire which should rule the New
World. Probably with the best of intentions was accordingly signed the
edict of 1664, creating a gigantic monopoly to be called the Company of
the West. It was at once decided that a properly supported attempt at
colonisation should be made, and the aggressions of the native tribes
checked by a severe lesson. Accordingly funds were contributed, and a
large expedition of settlers, with stores and implements, accompanied by
a magnificent body of soldiers, the celebrated Carignan-Salieres
regiment, was despatched. The imposing spectacle which attended the
arrival filled the colonists with joy, the savages with alarm. The fine
company was larger than the colon}1- which it came to reinforce. For a
time everything went well. The veteran Tracy scoured the country and
inflicted severe punishment upon the hostile Indians. Talon, a man of
great administrative capacity, was appointed as intendant, and strove
hard to promote the welfare of the people. Unfortunately the gigantic
monopoly given to the Company of the West bound the colonists hand and
foot, and stifled all independence of trade, which was again placed
entirely at the mercy of a league of merchants. Louis, in making radical
changes in Canada, and inaugurating the executive machinery which was to
last down to the end of the French occupation, had actually broken no
new ground. The relics of the provincial feudal system were not destined
to flourish upon Canadian soil. There, as in the French provinces, the
governor was superior in rank to the steward. He commanded the troops,
conducted foreign relations, and took precedence on occasions of
ceremony. The intendant, usually of the legal class, controlled finance
and general administration. He was required to send home long and minute
reports of all occurrences, and was really a spy upon the governor. The
idea was that each should be a check upon the other—the reality, that
they became natural enemies, and their feuds often reached a condition
which jeopardised the very existence of the country. The council issued
decrees for the civil, commercial, and financial government of the
colony, and for criminal causes according to the royal ordinance and the
so-called “custom of Paris.” Thereby was inaugurated the system of civil
justice which prevails in Quebec up to the present day.
Talon, although cramped
by elaborate instructions, was the very man to galvanise the moribund
colony into life. He inaugurated a general scheme of development. The
proper cultivation of the land was encouraged, and trade in the natural
resources developed. Roads were opened, explorations started,
fortifications erected. The king sent out shipments of emigrants with
supplies of goods and cattle. Even the soldiers were induced to remain
as colonists, and to every man wad promised a grant of land and fifty
livres in money. This military colonisation was to have a lasting
influence upon the settlement of the Province. The names of the
“Carignan-Salieres” regiment are handed down in the geography of the
banks of the Richelieu and St. Lawrence. Nearly all the towns or
villages still bear the names of the members of the corps.
The number of male
settlers increased by leaps and bounds, but was encountered an obstacle
that is always a stumbling-block in many countries. If the colony was to
grow from within, the settlers must have wives. The Sulpieians had
already sent out women for the needs of Montreal. The king continued the
work. Large drafts were collected from the houses of refuge in the
cities. As they were often unsuited for rough work, the demand arose for
strong, healthy, country girls. Squads of these were secured and snapped
up upon arrival. Even a few ladies of gentle birth were sent out for the
officers and noblesse. The accounts of these matrimonial transactions
furnish amusing reading. The marriage bazaar was divided into three
classes, and there were brides to suit all tastes. The prospective
Benedick applied to the directors, stated his means of livelihood and
his possessions, and then made his selection. It is but fair to state
that the ladies were accorded the usual privilege of rejecting any
applicant who displeased them. Marriage was solemnised forthwith with
the assistance of a priest and a notary, and the following day the
governor caused the loving couple to be presented with an ox, a cow, a
pair of swine, a pair of fowls, two barrels of salted meat, and eleven
crowns. Despite the large demand for wives, every means was resorted to
to stimulate marriage. Bounties were offered for early unions. Any
father neglecting to marry his children when they had reached the
respective ages of twenty and sixteen was heavily fined. No mercy was
shown to bachelors. They were forbidden to hunt, fish, or trade with the
Indians. Temporarily the population increased at a large rate, and I may
incidentally mention that the French Canadians have since always been
celebrated for the size of their families. In fact to this feature is
largely due the concessions made to them, which have resulted in their
still retaining so much of their individuality as a race.
Another important
system inaugurated was the seigneurial tenure of land. For the double
purpose of colonisation and protection against the Indians, the lands
along the river Richelieu and elsewhere were divided into large grants
among the officers of the Carignan regiment, who in their turn made
grants to the soldiers. The officers thus became feudal chiefs, and the
settlements military cantonments. These grants were held upon condition
of paying annual fealty to the king and his representative. When a sale
was made, one-fifth of the purchase-money was paid to the king. Each
seigneur had to maintain order and administer justice on his own domain.
The military settlers were known as mmtnires, and the lots generally had
a small frontage upon the river, and often ran back over a mile. In the
absence of roads, the river furnished the means of travel and mutual
protection. The censilaire, had to pay the seigneur a nominal rent, and
also an annual tribute in kind, such as a pair of fowls or a goose. He
had to labour for the seigneur a certain number of clays, and to have
his corn ground at the seigneur’s mill; to give one fish in every eleven
caught, and in the case of sale of lands, to pay one-twelfth of the
price realised. This system became later a public nuisance, but it was
not entirely abolished until 1854. The rents were often absurdly small,
half a sou and half a pint of wheat per acre.
Despite all Talon s
efforts, the colony did not flourish. The trade restrictions with which
the country was saddled crushed the life out of it. The Company of the
West, with its huge monopoly, grew rich, and the colonists, entirely at
its mere}7, remained poor. The austere, severe influence of the Church
interfered with the individual freedom. The young men grew sick of their
monotonous, unprofitable existence. Sighing for the freedom and
excitement of the fur-trader’s life, they openly defied the laws and
fled to the woods. Thus the best blood of the colony left it. Those who
remained received scant encouragement. The king wearied of the continual
drain upon his purse. The company looked after its own affairs. The
clergy strove for the improvement of the morals of their flocks, but did
little to instruct or improve their condition. The very men who should
have taken the lead in the development of New France, devoted all their
talents to the pursuit of the profitable fur-trade. Their hot natures
rebelled against the trade restrictions and clerical interference with
their pleasures. So arose a race of men peculiar to this wild western
country, the curious combination of the old noblesse and t-hc rough
pioneer, known as the coureur des bois or woodsman. This picturesque
figure plays a prominent part in the explorations of the great continent
and the border wars. A life of constant incident and bristling with
dangers, it exacted the possession of high physical strength and
courage. The constant intercourse with the Indians rendered the coureur
as cunning as the savage, whilst he possessed a superior intellect.
In 1672 Talon retired,
and in the same year came out the most celebrated of all the governors,
the Count de Frontenac. Impetuous, courageous, and despotic, Frontenac
continued the vigorous policy of Talon. He aided the explorations of the
continent, and to his time are linked the pioneers of the west, La
Salle, Marquette, and Joliet. Whilst Frontenac was friendly to the
Jesuits where they were aiding his projects of development, he bitterly
opposed their policy of encroachment upon the rights of the Crown. In
the council was inaugurated a series of perpetual disputes and cabals.
Frontenac defied everybody, and fought tooth and nail against the
interference of the Church.
All this time the
English colonists in the neighbouring New England settlements had been
steadily progressing, and with their progress gradually approached the
inevitable great struggle for the ultimate control of the continent.
The English colonies
undoubtedly attracted the most desirable settlers. Untrammelled by the
narrowminded restrictions of the dark ages as to trade and liberty, the
English colonists made splendid progress. The unfortunate Canadians
stood still or retrograded.
The value attached to
the possession of the fur-trade brought matters to a crisis. Frontenac,
aware of the encroaching march of his neighbours, assumed the
aggressive, and now began the massacres, border skirmishes, and guerilla
warfare which disgraced the relations of the two opposing powers. Each
party profited by the perpetual feuds of the Indians, and played one
tribe against another. If the white leaders did not actually instigate
the scenes of fiendish cruelty which disfigured every campaign, they
stood on one side and used 110 effort to restrain the frenzied Indians
from the dreadful slaughters and orgies which terminated every
engagement. Instead, the French in particular, encouraged the Indian
braves and aroused their worst passions. Frontenac temporarily made
headway, but the history of the period is the gradual weakening and
concentration of French influence before the better organisation and
more enlightened methods of the English. Feudalism had had its day both
in the old anti the new France. The Government had simply become the
vehicle of corruption, bribery, and every conceivable scandal. The
steward and the council fattened like vultures upon the poverty-stricken
colonists. France, convulsed with European wars, could lend Canada no
aid. Little wonder that the net was drawing ever more tightly round the
doomed country. Individual acts of heroism prevailed little when the
life-blood of the country was being sucked by those who should have laid
down their lives to protect it. In the hour of need Ave And the
notorious steward Bigot exhibiting almost incredible rapacity. Settlers’
grain and cattle were seized upon any pretext. Bribery, corruption,
robbery, and force were resorted to in order to help the steward and his
friends to amass wealth. At length the French were reduced to the
stronghold of Quebec, and on 13th September 1759 the British, by one of
the most brilliant feats in military history, captured the almost
impregnable fortress. The story of the heroism of the rival commanders,
Wolfe and Montcalm, is a household one. A common monument marks the
field where the two great soldiers fell. On- 18th September Canada
passed for ever into British hands. The blow was a severe one to France,
and oh his return home Bigot was forced to disgorge no less than
12,000,000 francs of plunder.
The conquest of Canada
by the British was the most fortunate event in its history. The
institutions of the Middle Ages were at once exchanged for the methods
of modern civilisation. Abject submission to a foreign, corrupt court
was replaced by local self-government. The Habeas Corpus Act and trial
by jury succeeded the dark methods of feudalism. Freed from the attacks
of the Indians and the rascality of the debauched government, the
“habitant” or settler could till the soil. Trade was freed from the
clutches of monopolists, and some impetus lent to the development of the
natural resources of Canada. Although purely French by race and
language, the conquered people realised that they had improved their
condition. The enormous superiority of the French in numbers was however
then, and has always continued to be, a feature that required the most
delicate handling. Whilst proud of their country and loyal to its
government, the French Canadians, like all other conquered races, have
been exceedingly sensitive regarding any encroachment, imaginary or
real, upon what they consider their rights, and it has required from
time to time all the common sense and diplomacy of the conquerors to
steer clear of obstacles which have arisen in this direction.
The first form of
government was a military one, Canada being divided into three
districts, Quebec, Montreal, and Three Rivers. A council of officers
administered justice. This rule, although firm and honest, grew
distasteful to the colonists. Although the British were wise enough not
to interfere with the deep religion of the “habitants,” the overthrow of
all the laws, customs, and judicial forms was resented by a people who
have ever been conservative and slow to adopt new methods. As was
natural, all public offices were given to British-born subjects, and the
English language Has the sole medium of official communication. Outside
of the military, there were under four hundred Englishmen in the colony,
although after the formal annexation by the Treat)' <>f Paris in 1763,
inducements were held out to encourage settlement. The French were
almost ignorant of the English language, and countless misunderstandings
arose.
At length, after
seventeen years of military rule, the unsuccessful system was replaced
by the “Quebec Act.” This bill, passed in 1774, was of a most sweeping
nature, and whilst it certainly ameliorated a distinct grievance, it
must on the other hand be held largely responsible for the marked racial
individuality which the French Canadians still maintain, and which has
undoubtedly been an obstacle to the progress of the Province. All the
Acts relative to civil government and justice were annulled. The Act
released the Roman Catholics in Canada from all penal restrictions;
their former connection with the Church as to tithes, &c., was renewed.
The French laws were declared to be the rules for decisions relative to
property and civil rights, whilst the English criminal law was
established in perpetuity. A governor and council were appointed by the
Crown, its affairs being limited to the control of internal matters. The
Act >vas a great concession to the French Canadians, and probably won
their loyalty and devotion, both in the war of American Independence and
the subsequent war with the Americans in 1812, in which they, shoulder
to shoulder with their fellow-colonists of British extraction, gallantly
opposed the American invasion. The retention of French civil law,
however, has proved of doubtful benefit., as being quite different from
that subsequently in force in the other portions of a British colony.
The concessions made to the Church, which, it is true, represented the
faith of almost the entire population of the Province, have contributed
to a continuance of the enormous influence which the priests have always
exercised. A large proportion of the people have always been rural by
occupation, and as such, poorly educated and slow to keep up with the
progress of modern civilisation. This ecclesiastical influence, if in
some ways advantageous, has undoubtedly seriously handicapped the
efforts both of English and educated French Canadians for the better
development of the Province.
The Quebec Act,
however, lasted only seventeen years, when, owing to the influx of the
loyal refugees from the recently lost American colonies, Upper Canada
was founded. The dislike of these loyal colonists to French habits and
institutions led to the passing of the Constitution Act, by which Canada
was divided into two distinct provinces, Upper and Lower Canada,
separated both as to government and laws. This movement, however
desirable it may have seemed at the time, was a great mistake, tending
as it did to perpetuate the differences of race and institutions between
the inhabitants of the same colony.
Despite gradual
development, the two provinces encountered many obstacles. In Quebec the
country was torn by the dissensions of the French and English speaking
citizens. Superior in numbers, as a rule intensely ignorant,
church-ridden, and unprogressive, the “habitants” sought to abuse the
concessions made to them by the conquering race. The English, better
educated and possessing better methods of cultivation and commerce,
bitterly resented the assumption of power and authority which the French
endeavoured to arrogate to themselves. In both provinces there was a
constant struggle for the rights of the people to have a larger share in
the government of their country. As in all cases where the actual
control is from outside the country, and regulated by persons often
ignorant of the necessities of the inhabitants, the original methods
needed reform and alteration as the country grew. In Canada the
direction of public affairs was centred in officials often directly at
variance with popular public opinion. Quarrels and riots disfigured
Upper Canada: actual revolt, known as Papineau’s rebellion, broke out in
in Lower Canada, and the prosperity and very existence of the Province
were in jeopardy.
At this juncture (1838)
Lord Durham was sent out, and his celebrated report has had much to do
with the subsequent progress and prosperity of the country. Amongst
other suggestions, Lord Durham recommended the federal union of all the
provinces, an intercolonial railway, and an executive council
responsible to the Assembly. The immediate result of the report was the
union of the two Canadas, which was effected by a bill on February 10,
1841. This consolidation of Canada was beset with many obstacles and
difficulties. Its result was on the whole satisfactory, as the bill made
great concessions to public opinion, although it did not actually grant
the elective legislative council which had been agitated for. The Act of
Union created one legislative council and one legislative assembly, in
which each province should be equally represented. The council was to be
appointed by the Crown, the assembly elected by the people. An executive
council was formed of eight members, any of whom who held seats in the
assembly had to go back to the people for re-election. The control of
all the revenues was entrusted to the people and the judiciary, by a
permanent civil list made independent of the assembly. This Act
prevailed until, in response to the general necessity which was apparent
for the consolidation of the whole of the provinces, and of which
previous lectures will have given full details, the Confederation Bill
of 1867 was passed, and the Dominion of Canada created.
Having, I fear at great
length, passed in review the leading incidents, an acquaintance with
which seemed to me to be necessary in order to thoroughly understand the
institutions and inhabitants of Quebec at the present day, I must,
before passing on to the natural and commercial features of the
Province, make a brief reference to the actual government. Quebec is
represented in the Federal Parliament by twenty-four members of the
Senate and sixty-five of the House of Commons. Like the other provinces,
it possesses an elaborate system of local government. In the case of
Quebec this consists of a Lieutenant-Governor appointed by the
Governor-General for a term of five years, and of two Houses, the
Legislative Council of twenty-four members appointed by the Crown for
life, and the Legislative Assembly elected by the people for a term of
five years. The system is similar to that adopted at Ottawa, and an
executive council or ministry is responsible to the legislature. The
local Houses have jurisdiction over direct taxation, provincial loans,
the appointment and maintenance of provincial officers, the management
of provincial lands, prisons, hospitals, and asylums; municipal
institutions, local improvements, education, and matters affecting
property and civil rights. Regarding the administration of justice, the
Governor-General appoints the judges of the superior, district, and
county courts, their salaries, &c., being fixed and paid by the Dominion
Government. The judges of the court of Quebec must, however, be selected
from the bar of that Province. The administration of justice, regarding
the constitution, maintenance, and organisation of provincial courts,
both civil and criminal, is left to the Provincial Government, and there
are also county courts with limited jurisdiction. Police magistrates and
justices are appointed by the Provincial Government. In Quebec, the
distinction between barristers and solicitors does not exist. Both
practise under the common title of advocate. Both in Parliament and law,
the use of the dual languages is allowed; and in law particularly,
French is more generally resorted to. Admission to practise rests
entirely in the hands of the General Council of the Bar of the Province
of Quebec, and all applicants, including even those already possessing a
degree, must serve a term articled to a practising advocate. The old
French law is widely different from that found in other parts of Canada,
Regarding marriage, community of property between man and wife exists,
unless a stipulation is made to the contrary by special deed.
Before taking leave of
such matters, it may be stated that there is also a very elaborate
system of municipal government in towns and villages for the control of
purely local matters. The system of education in force is that of
separate schools for Protestants and Catholics.
Educational matters arc
under the control of the Superintendent of Public Instruction, assisted
by a council, and divided into committees, for the management of the
Roman Catholic and Protestant schools respectively. The schools are
maintained partly by local taxation and partly by Government grants, and
are individually controlled by local boards or by the local clergy.
Religion is assumed to be the basis of education, and the various Roman
Catholic bodies are largely interested in these matters. Indeed they
originally started education in the Province, and the system of
education always maintained has undoubtedly contributed to the very
great influence which the Church continues to hold over the people. The
educational institutions are decidedly good, and McGill University at
Montreal, thanks largely to private munificence, is one of the most
complete on the American Continent; Laval University, at Quebec, has
also a high reputation.
As regards natural
features, Quebec has an area of 230,000 square miles, or nearly double
that of the United Kingdom. Commanding as it does the entrance to the
great natural inland waterway of North America, formed by the St.
Lawrence and the Great Lakes, the Province is of great commercial
importance, quite apart from its own resources, hi so large an area,
naturally considerable variety of climate and conditions is encountered,
but lumbering, farming, and fishing are most generally carried on. The
seen cry is most varied, ranging from the grandeur of the Laurentian
hills and the silence of the primeval forest to the almost Brittany-like
picturesqueness of the agricultural districts.
As to population,
according to the census of 1891 Quebec had 1,488,535 inhabitants, of
which almost 1,200.000 were returned as French-speaking, and 94^ per
cent, as being born in Canada. To those who visit Montreal, with its
commercial activity and evidences of the adoption of modern improvements
of every kind, the preponderance of the French population which exists
in country districts is not apparent. Under the circumstances, the
proportion of trade controlled by the small English-speaking minority is
remarkable, and a striking proof of the possession of those commercial
qualities which have contributed so largely to the foundation of the
British Empire. Until quite recently, however, the Church and legal
profession acquired the best educated amongst the French. Latterly, many
French business houses of high standing are to be found in commercial
circles. The French furnish the greater part of the labour throughout
the Province. They are industrious, sober, and steady-going, although as
a rule unprogressive, and a contented people.
The climate of Quebec,
whilst subject to a wide range of temperature, is decidedly healthy. The
summers are slightly hotter than in England. The autumn is the most
pleasant season of the year, the wonderful display of colour afforded by
the turning of the leaves being truly beautiful. The winters are
decidedly cold, and in the northern districts severe. Of spring, there
is practically none, the weather often becoming quite warm before the
snow has all disappeared. Winter commences about Christmas, and lasts
until the beginning of April. To Canadians this is the most enjoyable
time of the year. The cold is dry and exhilarating. The people dress
according to the requirements of the climate, and all houses and public
buildings are heated—often to excess. Snow falls to a considerable
depth, providing splendid hard roads which are of great benefit to
country trade. Outdoor sports of all kinds, such as sleighing, skating,
snow-shoeing, tobogganing, and curling all flourish, and winter is the
season of general social enjoyment. Its arrival and departure are
unpleasant, the country roads often being quite impassable.
The great disadvantage
of the winter to Canada is the compulsory cessation of navigation for
over five months of each year as regards the St. Lawrence water. During
that period a large amount of freight is diverted to American ports.
With an open sea the year round, Montreal would presumably by this time
have a population of over a million.
The population of the
Province of Quebec is mainly rural, and agriculture the staple industry.
Whilst the Province was originally covered with forests, many of which
still remain and are a source of great wealth, the soil in many sections
is very fertile, particularly in the eastern townships. The French
Canadian “habitant” is a natural pioneer. Easily contented, and
industrious if slow, he loves freedom. The blessings of modern
civilisation hold out few charms to him. He is not anxious to be
enlightened, but prefers to be let alone. No sooner, therefore, does a
settlement become sufficiently large to dabble in education and
polities, than he gets rid of his farm, pushes further into the bush,
and regains the liberty dear to his heart. Inured to the hardships of
the bush, the “habitant” soon makes himself and his family comfortable,
erects a log house, clears sufficient land for the provision of
vegetables and grain, and gradually converts the forest primeval into
smart little villages. Both the Government and the clergy encourage
these colonising tendencies, and new districts are constantly being
opened up. In order to encourage large families, an Act of 1892 gives a
free grant of 100 acres to the head of a family of twelve living
children. On the other hand, these large families undoubtedly keep the
French-speaking Canadians poorer than their English fellow-citizens, and
have been responsible for the very considerable exodus into the United
States which has taken place.
Mixed farming of the
best class is, however, conducted very largely throughout Quebec, and in
the eastern townships many of the best farmers are English-speaking.
Indeed, the wonderful development of dairying within the last few years
is a most noteworthy feature. Farms that were relics of the old
seigneurial days, and in appearance and natural advantages recalled the
homesteads of Normandy and Brittany, had through ignorance and
negligence become quite exhausted. The most primary rules of modern
farming were not attended to. Happily, thanks to the vigorous
intervention of the Dominion and Provincial Governments, these evils
have now been remedied. Expert instructors have been sent through the
country to teach the most approved methods of dairying. Stock-raising
has been studied. Crops are raised in proper rotation. A dairy school
has been opened. Farmers’ clubs have been organised and lectures given
periodically. An agricultural journal circulates amongst 52,000
subscribers. I have just been reading a speech recently delivered by the
Minister of Agriculture, from which it appears that in 1895 Quebec
possessed 1417 cheese factories and 302 creameries, the value of the
product being over £1,500,000. As a result the condition of the farmers
has vastly improved, and with it the welfare of the whole Province. Many
of the villages being quite close to the rivers, have practically during
the season of navigation a direct water connection with Europe, and in
winter good rail connection with Halifax, St. John, and Portland.
Land can still be
obtained in the townships. Un- _ improved farms, which require clearing,
cost from 8s. to 2os. an acre. Improved farms, the holdings generally
comprising ioo acres, cost from £2 to £6 per acre. Farms can also be
rented, generally on sharing system. These figures apply only to the
English-speaking districts.
Labour is cheap, and
the constant arrival of immigrants who come to Quebec on account of its
being the cheapest point to reach from Great Britain, tends to render
remuneration to farm-1abourers less than in other parts of Canada. All
immigrants are handled by the Government officials, who are of great
help in securing situations. Speaking generally, with their vicinity not
only to Canadian but to European markets, the eastern townships offer
inducements to practical farmers with some capital which are hardly at
present taken full advantage of. Cereals of all kinds flourish. Flax,
wheat, oats, buckwheat, Indian corn, and roots, are all good crops. The
market gardens, particularly those upon the island of Montreal, are of
very high grade. Fruit grows abundantly, the apples being particularly
good. The celebrated “faineuse” apple now comes over here in large
quantities. Tomatoes flourish with other vegetables. The “habitants” all
raise tobacco, which they cure and consume. A peculiar product is “maple
sugar.” Every spring the sugar maples are tapped and the sap collected.
This sap is then boiled down, and the product, which is most delicious,
used either as sweetmeat or by the country people as a substitute for
sugar. Agricultural shows are held annually, and the exhibition of
cattle, sheep, pigs, &c., is very creditable.
Nature has been lavish
with her water supply nearly everywhere, which, whether for irrigation,
sport, or motive power, is an immense natural advantage.
Lumbering is another
very important industry, the white and spruce pine forests being
exceedingly valuable. The ownership is vested in the Provincial
Government, which grants licences to lumbermen, and it is estimated that
30,000,000 acres still remain untouched. Spruce, cedar, birch, maple,
tamarac, and cypress, with pine, are the leading species. Lumbering upon
the St. Maurice, Lower Ottawa, Lake St. .John, and in other regions, is
conducted upon a very large basis. The unlimited supply of soft woods
suitable for the manufacture of wood-pulp, the modern constituent of
paper-making, should be a source of enormous wealth to Quebec. Already
several very large pulp-mills are working, and nearly every village has
its saw-mill. As in other parts of Canada, Americans own a good many of
the timber limits, and the logs are sent oh' to the United States.
Quebec has, however, a very extensive timber trade with Great Britain.
Formerly the city of
Quebec was the most important shipping centre, but to-day the greater
portion of deals and lumber is loaded at Montreal, although Quebec
retains her position as the shipping port for square timber. The value
of timber exports from Canada in 1891 was nearly £1 7,000,000.
The fisheries are
another valuable item, about 11,700 persons being engaged in this
occupation in Quebec. Cod, herring, salmon, and lobsters are the
principal fish. The yield in 1894 was valued at about £500,000.
The Province possesses
great mineral resources. The deposits of asbestos, mica, and apatite or
phosphate of lime are extensive, and their working employs a large
number of men. Of both magnetic and chromic iron there are large
quantities. Copper, gold, and silver arc all produced, and tlie supply
of marble, granite, and building stone is varied. Pig-iron is made, and
there are two blast-furnaces in operation.
Quebec is also an
industrial province of great importance. Montreal and Quebec are the
chief manufacturing centres, but there are extensive factories also at
Sherbrooke, Magog, St. John’s, and St. Hyacinthe. Pew people who have
not visited the Province have any idea of the number and extent of its
industrial establishments. Cotton and woollen mills, rolling-mills, nail
and tack works, foundries, paper-mills, flour-mills, boot and shoe
factories, sugar refineries, carriage works, wall paper, cutlery, saw,
tool, and implement works, I enumerate as a few. Furniture and all kinds
of woodwork form another important branch. As the virtual centre of
these varied manufactures, and the principal shipping port of the whole
Dominion, it is not surprising that Montreal is a city of great
commercial wealth and importance.
Whilst two-thirds of
the population of Quebec is rural, there are several large cities and
towns. Montreal, with its suburbs, must possess about 300,000
inhabitants; Quebec has over 63,000; Hull, 11,200; Sherbrooke, 10,100,
and Levis, St. Hyacinthe, and Sorel, each about 6000. Quebec City is the
centre of the leather and boot and shoe trades, and does a large general
trade with the fishing villages of the Lower St. Lawrence. To the
magnificence of its natural situation I have already referred. As a
tourist resort, with its relics of the old world, it is one of the most
popular upon the American Continent. The breakneck descent in the
two-wheeled caleches, down the steep hills which connect the upper with
the lower town, fills the stranger with terror. Quebec is also the
starting-point for the seaside summer resorts and the beautiful Saguenay
River. At certain seasons there is much gaiety. As the capital, Quebec
is, of course, the seat of government of the Province.
Montreal is certainly
one of the most beautifully situated cities in the world. At the foot of
the so-called mountain from which it takes its name, Montreal faces the
splendid sweep of the broad St. Lawrence, and is connected with the
southern shores by the Victoria railway bridge, still one of the most
remarkable of modern engineering feats. In the mountain it possesses one
of the loveliest natural parks in existence, and whilst the residential
portion contains fine broad streets flanked with handsome houses, the
commercial quarter includes some splendid examples of architecture. As
the port of the Dominion, the harbour and shipping of the city are one
of its main features, and the following details, taken from the harbour-master’s
report for the year 1896, afford some idea of the trade: 709 seagoing
and 4832 inland vessels arrived in port during the season, or a total of
5541 vessels of all classes. There arc regular lines to Liverpool,
London, Glasgow, Bristol, Newcastle, Dublin, Antwerp, Hamburg, Havre,
and occasional communication with many others. By the St. Lawrence and a
system of canals, Montreal harbour has direct communication with all the
ports on the Great Lakes, and when the canals have been deepened to a
uniform measurement, ocean vessels will be able to reach Lake Superior.
At the opening and closing of navigation there is great bustling and
activity. To give an idea of the export trade alone, in 1896 were
shipped from Montreal 18,000,000 bushels of grain, 750.000 barrels of
flour, 1,722,000 boxes of cheese, 158,000 packages of butter, 725,000
barrels of apples, 97.000 head of cattle, 76,000 sheep, 10,000 horses,
12,500 tons of hay, and 230,000,000 feet of lumber, to mention just a
few of the principal articles.
Montreal is the
head-quarters of the Canadian Pacific Railway, die longest railway in
the world, and such an important factor in the development of Canada.
The Grand Trunk Railway, its famous rival, and several other important
lines, all start from here. The Bank of Montreal, one of the most
important financial institutions in the world, has its head office in
the city, and many other banks, insurance companies, and other
institutions occupy imposing buildings. The churches, hospitals, and
Catholic seminaries are all worthy of mention. The advent of the
Canadian Pacific Railway, and more recently the construction of a very
elaborate system of electrical tramways, seem to have given Montreal a
new lease of life, and the latter has done much to open up the outlying
districts of the island.
Montreal, however,
really consists of two distinct cities, separated by St. Lawrence Main
Street. Eastwards lies a purely French-Canadian city, architecturally
and otherwise differing from the western or English city. For if the
French have the numbers, the English and Scotch have a great proportion
of the money, and just as eagerly embrace new inventions and
conveniences as the French are inclined to regard them with mistrust.
Now, whilst I have
aimed at showing the reasons of such differences as still separate the
English and French-speaking Canadian, differences of race and customs, 1
must, in order to dispel any misapprehension, also clearly state that
the French Canadian of to-day has almost nothing in common with the
modern Frenchman. The proverbial lightness of temperament, mercurial
disposition, and love of variety which characterise the Parisian of this
end of the century are foreign to the stolid, steady, typical French
Canadian. That love of amusement, music, and painting, which is
universal in France, finds but slight echo in the serious, hard-working
Canadians of the educated classes. The habitants,” or country people,
remain largely what their ancestors were, two hundred and fifty years
ago—thrifty, shrewd, and hard-headed Norman peasants. The descendants of
the seigneurs, many of whom bear names that are amongst the most
honoured in the annals of France, still retain many of the
characteristics of a bygone age. Even the language is the French of
other days—a kind of patois with a plentiful addition of local
expressions, often direct translations of English phrases.
I know many French
Canadians of all classes, and know them well. They are wonderfully
conservative, and I do not think that any portion of the somewhat varied
population scattered over the vast Dominion is more attached to Canada
than Her Majesty’s French Canadian subjects. It must not be forgotten
that as the original settlers of Canada they can look a long time back,
and have traditions of which they are proud unto sensitiveness. Like
many other people who have been taught to dumbly accept the dictum of
their religious advisers, the rural population, unused to thinking for
themselves,- are occasional!}" led away by the visionary eloquence of
some inflammatory demagogue, but taken altogether I am confident that
the French Canadians are proud of Canada and satisfied at its connection
with this great empire.
With the progress of
education comes greater freedom of thought and the sweeping away of
ideas which are opposed to the advance of civilisation. How marked a
revolution is daily being carried on in the Province of Quebec, is
apparent to any one familiar with the Province revisiting it after the
lapse of a few years.
Circumstances have
caused more attention in recent years to be directed to the Far West,
which only needs population to become prosperous. To people who,
however, possess some capital, a mere trifle in a financial centre like
England, but of treble value in a new country, the eastern and older
portions of Canada possess advantages that are apt to be overlooked. A
large country like Quebec still offers many admirable opportunities for
investment. Close to the world’s markets, and rich in natural resources,
it is bound to increase in prosperity.
Montreal even now is a
city which is practically second to none in Greater Britain, and from
the point of solidity stands unique in Canada, and not very far behind
the largest city in the United States.
The Province of Quebec,
with its magnificent forests, pastures, and minerals, and its splendid
natural advantages in the possession of the great St. Lawrence, must
have a great future. And there is no more hopeful sign for the
realisation of the objects for which its people toil, than the
ever-increasing tendency of its citizens to forget their petty
differences in a united effort to promote the welfare of their joint
heritage. |