At Fond du Lac I slept for the first time since we left
the fort under a roof, but on account of the awful squalor of the house
I should have much preferred the usual open camp in the snow. Daylight
found us under way again, Frangois and myself, with a small boy to run
ahead of the dogs; as we were travelling light I expected to be able to
ride the last half of the journey, but for the first two days the fish
for dog food made our load too heavy to travel at a fast pace. I left
all the musk-ox and caribou heads and skins that I had managed to save,
to come in with Michel and Mario when they made the usual journey to the
fort for New Year's day, on which occasion the Indians from all quarters
bring in their furs to trade, and receive a small feast of flour and
sugar, an event not to be missed on any account, even though wives and
families may be left to starve in the woods and the famished dogs drop
with fatigue along the track.
There was no news as to the state of the ice, as we were
the first people to attempt the crossing of the lake this winter. It is
usually not safe for travel till the middle of December, so we coasted
along the north shore, increasing the distance, but getting greater
safety by doing so. We took things easily, making early starts and
putting ashore frequently for a cup of tea; it was a great improvement
on the canoe-travelling which had delayed us so much in the autumn. At
sundown every night we picked out a sheltered spot among the tall
pine-trees where firewood was plentiful, threw away the snow with our
snow-shoes, and put down a thick mat of pine-brush; then a huge fire was
lit and enough wood cut for the night, the fish thawed for the dogs, and
supper cooked for the men. We had bread at every meal, which is in
itself a luxury after four months of straight meat; the day ended with
tobacco, and we rolled ourselves in our blankets to sleep, till the
position of the Great Bear told us it was time to be on the march once
more. People who live in civilization find it hard to believe that men
in these northern latitudes habitually sleep out under the stars, with
the thermometer standing at 30°, 40°, and even 6o° below zero; yet it is
those same people of civilization who suffer from colds in the head,
lung-diseases, and a variety of ailments unknown to the voyargeur, whose
only dangers are starvation and the risk of accidents incidental to
travelling in rough countries.
On the second day we passed a couple of houses occupied
by an Indian, Capot Blanc, with whom I afterwards became great friends;
he had left for the fort a couple of days before, but the ice was
reported to be dangerous in the Grand Traverse. Another Indian, Thomas,
a brother of Mario and Zinto, was ready to start, and joined in with us
for the rest of the journey; he had only two dogs, but with a light load
managed to keep up easily enough. The ice among the islands was pretty
good, but the snow was soft and deep, and it was not till our fourth
night out from Fond du Lac that we camped on the last outlying island,
ready to take the Traverse. About eighteen miles away to the south,
without any chance to put ashore till we reached it, lay the lie de
Pierre, and we were to make for a half-breed’s house that lay within a
mile of it on the main shore of the lake. It had been arranged that I
was to ride in pomp across this piece, so, after a good breakfast about
three o’clock, I turned into the sleigh and soon dropped off to sleep to
the music of sleigh-bells and a volley of French oaths with which
Frangois encouraged his dogs every few minutes. At this time the stars
were shining brightly, and there was not a breath of wind. I must have
slept for a couple of hours when Frangois awoke me with the information
that we were lost. Turning out of my warm berth I 'found a gale of wind
blowing, with snow falling and drifting heavily; I could hardly make out
the men in the darkness, though they were all standing within a few
yards of me. Of course I had not the slightest idea where we were or the
direction in which we had been travelling Frangois seemed undecided, but
Thomas was quite sure that by keeping the wind abeam we should hit off
the lie de Pierre. We put him ahead, and he proved perfectly right in
his direction; for after four hours’ steady walk we made out the land,
the weather clearing a little at daybreak. We had headed a little too
far to the west, but were soon inside the half-breed’s cabin, where we
found plenty of fish for the dogs, and so decided to spend the day
there, as the wind had freshened up again and the drifting snow made
travelling unpleasant. We did not know what a narrow escape we had had
till the owner of the house came in, after making an attempt to visit
his nets. He reported the ice broken up to the west by the violence of
the gale, and had we kept a little more in that direction we might
easily have walked into open water in the darkness and made a disastrous
ending to our expedition.
Our course the next day lay over shoal water, mostly
inside sankbanks and through narrow channels of the delta of the Slave
River. We crossed the main stream on good ice, and following the shore
of the lake for ten miles, rattled into the fort about two o’clock,
within ten minutes of the arrival of the outward-bound packet from
Mackenzie River. Luckily enough it had been delayed one day by the storm
that had overtaken us in the Grand Traverse, and I had an opportunity of
sending out letters by the dog-sleigh that was to leave the same night
For true hospitality.
Taking the Post Dogs for Exercise there is nothing in the
world to beat the welcome back to a Hudson’s Bay post in the North after
one has made a long journey in the wilds; no need to trouble your head
with the idea that you may not be wanted, or that you will eat too much
of the ever insufficient supplies sent in from the outside world to the
officer in charge. Why is it that the less a man has, and the harder
things are to obtain, the more ready he is to divide? It does not seem
to work in civilization, but it is certainly so in rough countries, and
especially with the Hudson’s Bay Company’s officers in the Far North.
Perhaps it is because they have all seen hardships and privations in the
Company’s service and know the value of a helping hand given in the time
of need; men who have suffered themselves have always more feeling for
the sufferings of others than people who have lived only on the soft
side of life.
I don’t think I ever enjoyed a meal so much as that first
dinner at Fort Resolution, after a most necessary wash. A year later I
dragged myself into a small trading-post at the foot of the Rocky
Mountains after many days’ total starvation, but had then got beyond the
capacity of enjoying anything. On the present occasion I was able to
thoroughly appreciate the change from my four months’ experience in the
Barren Ground. How strange it seemed once more to sit at a table, on a
chair, like a. white man, and eat white man’s food with a knife and
fork, after the long course of squatting in the filth of a smoky lodge,
rending a piece of half-raw meat snatched from the dirty kettle. Then,
too, I could speak again in my own language, and there was a warm room
to sit in, books to read, and all the ordinary comforts of life, with
the knowledge that so long as I stayed in the house I had my own place,
while the wind and the snow had theirs outside.
There was no scarcity at the fort this year, although the
autumn fishing had not been successful. The Fond du Lac boat had brought
in a good supply of dried meat, and there was a better stock of flour
than is usually to be found at a northern fort. Mr. Mackinlay, too, had
got in a fair supply of luxuries from Winnipeg, and, as Mrs. Mackinlay
was an excellent manager, we always lived as well as one should wish to
live anywhere.
Fort Resolution is a fair sample of a tradmg-post in the
North. It is situated on the south side of a bay, the entrance to which
is sheltered by a group of islands, the largest known as Mission Island,
from the Roman Catholic mission established there in charge of Father
Dupire. The original site was on an outlying island known as Moose
Island, but the present position on the mainland has been found more
practicable. The buildings consist of the master’s house, a comfortable
log-building flanked on each side by a large store, one used for
provisions and the other as a fur and trading store; these were
originally within a stockade and formed the fort proper, but the
peaceful nature of the Indians has removed all need for defensive works.
Outside is a small row of log-houses, occupied by the engaged servants,
freemen, and a couple of pensioners too old to make their living in the
woods. Close at hand are the buildings belonging to the Protestant
Mission, while the willows and bush-growth of a densely-wooded level
country hem in the small patch of cleared ground on which the settlement
stands; here potatoes and a few other vegetables are raised, and in a
favourable season produce very fair crops. There are a yoke of
work-cattle for hauling wood and a couple of milch cows are kept, as hay
is easily procured in the numerous swamps which are scattered through
the woods in every direction. The only high land to be seen is a
conspicuous bluff marking the entrance to the Little Buffalo River some
ten miles along the lake shore, this stream heads in to the south, and
as it breaks up earlier in the spring than the Little Slave River it is
used at that time of year as a route to Fort Smith, one overland portage
being made, to drop on to the main stream a short distance below the
fort Looking out over the vast expanse of frozen lake on still, bright
days some very beautiful and curious mirage effects can often be seen.
Everything takes an unnatural and frequently inverted form; islands; so
far away as to be below - the horizon are seen suspended in the air, and
it is impossible to recognise a point or bunch of trees with which you
are perfectly familiar in ordinary circumstances.
There are four engaged servants at the fort; a white man,
Murdo Mackay, native of the Hebrides, who was serving a five years’
contract with the Company, and three half-breeds, by far the best of
whom was Michel Mandeville, who has held the position of interpreter at
Fort Resolution for several years. Except at the time of the Fall
fishery, an engaged servant’s work is light—cutting and hauling enough
firewood to keep the fort supplied, visiting the nets and lines, and an
occasional trip with the packet, or to get trading-goods from another
fort.
Christmas passed away quietly, but there was stir enough
when the Indians came in for New Year and the trading began. The old
system of barter is still carried on, with the beaver-skin for a
standard. An Indian’s pile of fur is counted, and he is told how many
skins’ worth of goods he has to receive; then he is taken into the store
and the door solemnly locked, as it is found impossible to trade at all
with more than one at a time. It seems very simple; the Indian knows
exactly how many skins he has to take, and the value in skins of every
common article. But, to begin with, he. wants everything he sees, and
the whole stock would hardly satisfy him, and it is a long time, with
many changes: of opinion, before he has spent the proceeds of his hunt
Then arises the question of his debt, and he tries to take the largest
amount possible on credit for his spring hunt; the trader cannot refuse
absolutely to make any advances, as there are some things essentially
necessary to the Indian’s life in the woods, but the debts are kept in
proportion to the man’s character. After he has finished his trade, he
shows his purchases to his friends, and, acting on their advice, usually
comes back to effect some change, and the game begins all over again;
sometimes a whole day is passed in laying out a hundred skins, roughly
fifty dollars according to our method of calculation. Before the Indian
leaves the fort he always comes in and does a little begging while
saying good-bye to his master.
I had a very bad time of it settling up with the
Beaulieus. Promises that I had made under stress of circumstances had to
be redeemed, but it was hopeless to try and satisfy them; although they
had each received far more than had been originally agreed upon, they
continued grumbling till they left the fort. On New Year’s day a big
ball was given to the half-breeds, while the Indians were provided with
the materials for a feast, and held a dance of their own in one of the
empty houses. It was the poorest display imaginable; many of the
Canadian tribes have really effective dancing, but the Yellow Knives
appear to have a very elementary idea of graceful movement. Their only
figure is to waddle round in a circle, holding each other’s hands,
keeping up a monotonous chant, and spitting freely into the middle of
the ring. In the big house Red River jigs and reels were kept up with
unflagging energy till daylight.
As soon as everything had quieted down and the Indians
had gone back to their hunting-ground, Mackinlay and myself started on
an expedition after the caribou to try and kill some fresh meat for the
fort. We took Michel, the interpreter, with us, and Pierre Beaulieu, a
brother of King’s; and a resident of Mission Island joined us with his
two sons, as there was news of the caribou being at no great distance on
the far side of the lake. It was now the dead of winter, the season of
the grd frete, and we had two remarkably cold days’ travel to reach the
north shore of the Great Slave Lake. We struck into the woods, not far
to the eastward of the Gros Cap, the point forming the eastern extremity
of the long narrow arm leading to Fort Rae. We each had a sleigh of
dogs, and were able to ride most of the time on a good road broken by a
band of Indians hunting in the neighbourhood. Two long days over small
lakes and through the thick pine woods, in a country much resembling
that of Fond du Lac but of lower elevation, brought us among the
caribou, but they were not in very large numbers.
We had everything we could want to make life pleasant in
the woods, abundance of tea and tobacco, meat if we killed it, and no
hardships; the cold was severe of course, but there was plenty of
firewood, and it was our own fault if we could not keep ourselves warm.
Three days we spent in hunting, and, although we did not kill very much,
there was a little meat to take back; we never really found the caribou
in any quantity, or we should have made a big killing and cached the
meat, to be hauled later on when the days grew longer. A rattling three
days’ journey took us back to the fort, as old Pierre, who is one of the
most rushing travellers I ever met, hustled us along to save using his
meat on the way home; he had no intention of feeding his dogs from his
load for more than two nights when he had fish to give them at home.
This trouble about dogs’ food is the great drawback to winter travelling
in the North; a dog, to keep him in good order, requires two whitefish,
weighing each perhaps three pounds, every night. This adds so much to
the load that a ten days’ journey is about the longest one can undertake
with full rations all round, unless it be in a part of the country where
game is plentiful or fish can be caught en route.
After the caribou hunt, we amused ourselves about the
fort; sometimes going in search of ptarmigan, which are usually to be
found among the willows close to the edge of the lake; and sometimes
paying Father Dupire a visit on his island, a couple of miles away, to
hear some of his interesting experiences during a residence of many
years among the Indians. Close at hand lay the Protestant Mission, where
there was always a welcome, and, with these attractions and a fair
supply of books, time did not hang at all heavily till early in February
the winter packet from the outside world arrived. I received a big
bundle of letters, the first that reached me since June, but it happened
that none of the newspapers for the fort turned up, and we were left in
ignorance of what had happened in the Grand Pays.
So many travellers have written about this great Northern
Packet and the wonderful journey that it makes that it is unnecessary
for me to say much about it. On its arrival at Fort Resolution it
presents the appearance of an ordinary dog-sleigh, with a man ahead of
the dogs, which are driven by a half-breed, with plenty of ribbons and
beads on leggings and moccasins, capable of running his forty miles a
day with ease, and possessed of a full command of the more expressive
part of the French language.
Dr. Mackay, who was on his yearly round of visits to
inspect the outlying posts in his district, came down from Fort
Chipeweyan with the packet, and we had a long talk respecting a summer
trip to the Barren Ground which I proposed making.
My intention was to leave the fort on the last ice in the
spring and travel with the dogs to the spot where we had left our canoe
in the autumn, there to await the breaking up of the lakes and to
descend the Great Fish River with the first open winter. I had no
special object in reaching the sea-coast, as a birch-bark canoe is not
the right sort of craft for work among saltwater ice; and it was more to
see what the Barren Ground was like in summer, and to notice the habits
of the birds and animals, than for the sake of geographical discovery,
that I wished to make the expedition.
The Great Fish River has been twice descended before, but
of course both Back’s and Anderson’s parties were compelled by the
shortness of the summers to confine their exploration to the immediate
neighbourhood of the river; and I thought that, by spending more time at
the headwaters than they had been able to do, I should get a good idea
of the nature of the country and an insight into the Indian summer life
among the caribou. The difficulty was to obtain a crew; but Dr. Mackay
very kindly consented to Mackinlay’s accompanying me, and also lent me
the two engaged servants, Murdo Mackay and Moise Mandeville, brother of
Michel Mandeville the interpreter, but not half such a good fellow. We
hoped to be able to engage the services of some of the Indians to guide
us to the head of the river, but they have such a dread of the Esquimaux,
who hunt farther down the stream, that we hardly expected any of the
Yellow Knives to accompany us beyond that point. Long ago there was
always war between the Indians and the Esquimaux, and Heame’s
description of the massacre at the Bloody Falls on the Coppermine gives
a good idea of the hatred that existed between these tribes. For many
years they have not met, and although the Esquimaux seen by Anderson on
the Great Fish River appear peaceful enough, the Yellow Knives hunting
at the head of the river are in constant fear of meeting them.
Zinto, the chief, and another Indian, Syene, arrived at
the fort soon after Dr. Mackay left, and we consulted them as to the
best route to follow, and whether we could depend upon their tribe for
any help. They told us that there was no difficulty in reaching the
head-waters of the river, as the Indians were in the habit of coming
there every summer, but beyond was an unknown country; they both
remembered Anderson’s expedition, and were full of stories about the
difficulties of navigation, the numerous portages and the likelihood of
starvation, but knew nothing from personal experience. We failed
lamentably in the attempt to discover when the ice in the river usually
broke up. Syene told us that it was in the moon when the dogs He on
their backs in the sun, and Zinto volunteered the information that it
was soon after the leaves begin to shoot on the little willows In the
Barren Ground; but we could not work it out into any particular month.
Both promised to make dried meat and pemmican for us if they fell In
with the caribou, and to leave caches in the last bunch of pine-trees.
Next day they left for their camp, two hundred miles away in the woods,
to await the first signs of warmer weather to start for the spring
muskox hunt. Zinto was to come to the fort about the 1st of May, and
personally conduct us to the places where he had piled up the meat of
many caribou for our use. |