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		 WHEN the mind of young 
		Papineau first awoke to political ideas, Lower Canada was passing 
		through that violent crisis which our historians, with no slight degree 
		of exaggeration, have designated the reign of terror. Sir James Craig 
		was then governor, and, soldier that he was, administered affairs manu 
		rrdlitari. Under the previous administration of Sir Robert S. Milnes, 
		the intercourse between the French and English population of Quebec and 
		Montreal had been embittered,—a state of things resulting from a 
		discussion which should not have caused, it now seems, such bad blood. 
		The merchants of those cities had suggested altering the mode of 
		taxation by reducing customs duties and levying a tax on property. The 
		proposed change met with a strenuous opposition in the House of Assembly 
		at the hands of Pierre Bedard, who was a prominent figure in the 
		politics of the day, leading, in fact, the French Canadians. He pointed 
		out that a tax on property would not strike the merchants of the cities, 
		by far the wealthiest class, whilst customs duties reached all 
		consumers. His views prevailed, and hence the irritation of the 
		commercial community which their organ, the Quebec Mercury, expressed in 
		a bitter and provoking manner:—"This province is already too French for 
		a British colony. Whether we are at war or in peace, it is essential 
		that we should strive by all means to oppose the increase of the French 
		and of their influence. It is only fair that after a possession of 
		forty-seven years the province should be English." Of course, this 
		expression of opinion was not shared by all those for whom the Mercury 
		pretended to speak. It was, however, under such provocation that Bddard, 
		Panet, Blanchet and others, deemed it advisable to establish a paper 
		with the symbolic name Le Canadien (1806), and bearing the motto, Fiat 
		justitia, ruat ccelum. It was ably edited, and while expressing moderate 
		views, vigorously defended French Canadians against the aspersions of 
		the Mercury. 
		It was in these 
		troubled times that Sir James Craig set foot in Canada, and suspicious 
		as he was, he very naturally conceived the worst opinion of the king's 
		new subjects. Ryland, his secretary and confidential adviser, the bitter 
		enemy of the Canadians, poisoned his mind in regard to Bddard and his 
		friends, and the governor was only too prone to look upon them as 
		dangerous revolutionists. When, therefore, Le Canadien dared to 
		criticize his policy mildly, he at once ordered the names of Panet, 
		Taschereau and Blanchet to be struck off the militia list, on account of 
		their supposed relations with that paper. When the assembly, following 
		in the footsteps of the House of Commons, decided to disqualify the 
		judges and public officers from sitting in parliament, he took a stand 
		against the popular assembly; and when Le Canadien condemned his 
		attitude in this connection, that paper was suppressed, and Bddard, 
		Taschereau and Blanchet, its supposed contributors, were sent to jail. 
		Not satisfied with these high-handed proceedings, he likened the conduct 
		of Bddard and his friends to treason because they had asked that the 
		province be allowed to defray the expenses of government. Still, when 
		both these questions, the exclusion of judges from parliament, and 
		defraying the expenses of civil government, were referred to the 
		colonial office, they were decided in accordance with the views of the 
		assembly. Taschereau and Blanchet were released, but B£dard would not 
		leave the prison until the charge against him had been made public and 
		tried before the court. A few months later he was set at liberty, with 
		the understanding that no accusation stood against him. 
		This was government as 
		it was understood by a governor, in 1810. It was found subsequently that 
		he had not gone the full length of his intentions, for in one of his 
		reports, he advises the English government to deprive the Bishop of 
		Quebec of the appointing of parish priests and to confer that power on 
		the governor; to suspend the constitution of 1791; to make but one 
		province of Upper and Lower Canada, and to confiscate the estates of the 
		Sulpicians. 
		It was also under the 
		administration of this governor, who was naturally morose, and who was, 
		moreover, suffering the ever increasing pangs of a loathsome disease, 
		that the question of supplies is first heard of. Up to 1818, the British 
		government, as we have just said, provided the funds for the expenses of 
		the administration. In 1810, the assembly petitioned the king asking to 
		be allowed to provide for that expenditure, representing that the 
		prosperity of the province was such as to warrant their undertaking the 
		charge. It is seldom that men, or bodies of men, of their own motion, 
		invite the imposition of such a burden. And hence, Craig finds the 
		petition of the Canadians anomalous and contrary to usage, and makes no 
		secret of the vexation it has caused him, for he had a clear intuition 
		of their intentions. It was impossible, however, to ignore or suppress 
		the petition, and he had to forward it to the king, who intimated to the 
		assembly that its request would be granted. 
		It was not until eight 
		years later that the House was given the privilege of dealing with the 
		budget, and even then, only in an imperfect and incomplete form. From 
		this half measure grudgingly conceded by the government, sprang the long 
		struggle which was not to end until 1837. The motive which impelled the 
		assembly to claim the right to control the supplies—a right inherent in 
		the English system, was in the first place the desire to possess that 
		right, which naturally belonged to them, and then 30 the determination 
		so to use it as to curb the pride of the officials and to punish them 
		for their insolence towards its members. Being under the pay of the 
		executive, these functionaries availed themselves of their independence 
		to cast aside all courtesy towards the representatives of the people. 
		This glance at the 
		events of Craig's administration lets us into the secret of the policy 
		of the period and of the years that followed, and gives the key to the 
		political situation in the years intervening between 1800 and 1837. At 
		the head of the state was a governor, responsible for his acts to his 
		English superiors only, supported by an executive council devoted to 
		him, and a legislative council made up of his own friends. Next to these 
		powers stood a House of Assembly elected by the people, ''in any and 
		every country, the essential condition of the normal working of the 
		governmental machine is the existence of a good understanding between 
		all its several parts. Now this condition was nearly always lacking in 
		Lower Canada. The arbitrary character of the governor and the 
		churlishness of the legislative council, with its eagerness to thwart 
		the action of the assembly, produced in the latter body a degree of 
		irritation and exasperation which betrayed its members into lapses such 
		as calm reflection would have made them avoid. 
		With a man like 
		Papineau, intelligent, proud, and conscious of his own strength, placed 
		under such circumstances as these and forced to give battle unceasingly 
		against overwhelming odds, there could be but one result. Despite all 
		possible efforts to maintain his self-control, under incessant pressure 
		of unremedied abuses, his sense of irritation must grow daily stronger 
		until at length, losing all idea of moderation, he will reject as 
		insufficient, the offer of concessions which at the outset he would have 
		deemed acceptable. Such was the case of Papineau. 
		He made his appearance 
		in the assembly in 1812, amid the £clat of his father's renown, and 
		himself already surrounded with the prestige of his precocious success 
		at college. De Gasp£, a fellow student, tells us in his interesting 
		Memoirs that "never within the memory of teacher or student had a voice 
		so eloquent filled the halls of the seminary of Quebec." De Gasp£ adds 
		that it was chiefly in the assembly that he had heard Papineau, and 
		that, strange to say, the eloquence of the tribune of the people had 
		never stirred his feelings in the same degree as that of the youthful 
		student. Papineau did not climb to fame by slow degrees. His ddbut in 
		the assembly was a masterly effort, and at one stroke won him the 
		highest place. 
		Upon the advent of Sir 
		George Prevost (1811) quiet was for a time restored to the province, for 
		on the eve of the call to arms for the war of 1812, Papineau and his 
		friends felt that intestinal struggles must be set aside. Following in 
		the footsteps of his 32 father, who in 1775 had rendered valuable 
		service to the cause of England in America, Papineau entered the ranks 
		of the militia and served throughout the campaign as captain. We are 
		told that he was an accomplished soldier, as fearless under fire as he 
		proved himself humane and generous after the fight. On one occasion, 
		when escorting at the head of his company a number of American 
		prisoners, he sternly reprimanded his men for taunting their victims by 
		shouting in their ears the strains of "Yankee Doodle." Does not the mere 
		fact that the two Papineaus served under the British flag prove clearly 
		that their opposition was not directed primarily against the principle 
		of loyalty, but against the arbitrary exercise of power and against the 
		tyranny of the governor and his following, leagued together in hostility 
		to the Canadians to prevent them from attaining power and to restrict 
		them in the enjoyment of their rights? 
		In 1815, Papineau, 
		notwithstanding his youth, was called to the speakership of the House of 
		Assembly in succession to M. Panet. From that date up to 1820—the advent 
		of Lord Dalhousie— we do not find him taking an active part in 
		parliament. Confining himself to the discharge of his duties as speaker, 
		he gave up his spare time to the study of history, mastered the spirit 
		of constitutional law, and assimilated a vast store of knowledge from 
		which he was enabled subsequently to draw at will without exhausting the 
		supply when he became the leader of his party and could no longer have 
		recourse to his books. A perusal of what remains to us of his speeches, 
		which abound with reminiscences, traits and allusions to things of the 
		past, will convince the reader of his extended intellectual culture. 
		While leaving a free 
		field to his friends in the assembly, he gave full vent to his energies 
		outside. No sooner had his advocacy of the cause of the Canadians placed 
		him in conflict with Lord Dalhousie than it became evident to all that 
		his eloquence had already won for him the mastery of the people of his 
		native province, from the highest in rank and birth to the humblest of 
		her citizens. Men of note, such as de St. Ours, Debartzch, Cuthbert, 
		Bishop Plessis and his clergy, eagerly followed in the wake of Papineau 
		and accepted his leadership. 
		From 1815 to 1820, when 
		in the full maturity of his powers, he still hoped for the removal of 
		the abuses complained of. Nothing could be easier, he thought, if the 
		government would but take the trouble to avail itself to the full of the 
		advantages afforded by the constitution of 1791. For, strange to say, 
		Papineau then looked upon that constitution as a nearly perfect 
		instrument of government. The opinion he then formulated is worth 
		recording. He pronounced it in Montreal, in 1820, in the course of an 
		eloquent address, which we quote from the Quebec Gazette:— 
		"Gentlemen:—Not many 
		days have elapsed since we assembled on this spot for the same purpose 
		as that which now calls us together, the choice of representatives. The 
		necessity of that choice being caused by the great national calamity, 
		the decease of that beloved sovereign who had reigned over the 
		inhabitants of this country since the day that they became British 
		subjects, it/is impossible not to express the feelings of gratitude for 
		the many benefits received from him, and of sorrow for his loss, so 
		deeply felt in this as in every other portion of his extensive 
		dominions. And how could it be otherwise, when each year of his long 
		reign has been marked by new favours bestowed upon this country? To 
		enumerate these, and detail the history of this colony for so many 
		years, would occupy more time than can be spared by those whom I have 
		the honour to address. Suffice it then at a glance to compare our 
		present happy situation with that of our fathers on the eve of the day 
		when George the Third became their legitimate monarch. Suffice it to 
		point out the fact that under the French government (both internally and 
		externally, arbitrary and oppressive) the interests of this colony had 
		been more frequently neglected and mal-administered than those of any 
		other part of its dependencies. 
		"In my opinion Canada 
		seems not to have been considered as a country which, from fertility of 
		soil, salubrity of climate, and extent of territory, might have been the 
		peaceful abode of a numerous and happy population; but as a military 
		post, whose feeble garrison was condemned to live in a state of 
		perpetual warfare and insecurity, frequently suffering from famine, 
		without trade—or with a trade monopolized by privileged companies, 
		public and private property often pillaged, and personal liberty daily 
		violated, when year after year the handful of inhabitants settled in 
		this province were dragged from their homes and families, to shed their 
		blood and carry murder and havoc from the shores of the Great Lakes, the 
		Mississippi and the Ohio, to those of Nova Scotia, Newfoundland, and 
		Hudson Bay. Such was the situation of our fathers; behold the change. 
		"George the Third, a 
		sovereign revered for his moral character, attention to his kingly 
		duties, and love of his subjects, succeeds to Louis the Fifteenth, a 
		prince then deservedly despised for his debauchery, his inattention to 
		the wants of his people, and his lavish profusion of the public monies 
		upon favourites and mistresses. From that day the reign of the law 
		succeeds to that of violence; from that day the treasures, the navy, and 
		the armies of Great Britain are mustered to afford us an invincible 
		protection against external danger; from that day the better part of her 
		laws becomes ours, while our religion, property, and the laws by which 
		they were governed, remain unaltered; soon after are granted to us the 
		principles of its free constitution —-an infallible pledge, when acted 
		upon, of our internal prosperity. Now religious toleration; trial by 
		jury (that wisest of safeguards ever devised for the protection of 
		innocence); security against arbitrary imprisonment by the privileges 
		attached to the writ of habeas corpus; legal and equal security afforded 
		to all, in their person, honour, and property; the right to obey no 
		other laws than those of our own making and choice, expressed through 
		our representatives; all these advantages have become our birthright, 
		and shall, I hope, be the lasting inheritance of our posterity. 
		"To secure them, let us 
		only act as becomes British subjects and free men. Let us select as 
		representatives men whose private interest is closely connected with 
		that of the community; who, warm friends to the country, will 
		attentively examine its wants and make themselves thoroughly acquainted 
		with its constitution; for those who understand these privileges must 
		value them, and valuing them must be steady friends to whatever may 
		promote the general weal, and inflexible enemies to whatever may 
		endanger it. They will contrive that good laws shall be framed and duly 
		obeyed; they will see that none shall rise above the laws; that none 
		shall ever consider themselves so great, or others so little, as to 
		command an obedience not required by law, or to commit injustice with 
		impunity. They will contrive that the administration of justice shall be 
		pure, inexpensive, prompt, impartial, and honoured by public confidence. 
		They will grant a public revenue proportioned to the means of the 
		country and the wants of the government, distributed with that wise 
		economy which must refuse to solicitation what should be reserved for 
		the recompense of meritorious service; but such as will, at all times, 
		enable the government to avail itself of the abilities of persons 
		qualified to fulfil its duties. They will hold sacred the freedom of the 
		press, that most powerful engine, the best support of every wise 
		political institution, and best exciter and preserver of public spirit. 
		They will multiply schools, well knowing that men are moral, industrious 
		and free in proportion as their minds are enlightened. They will leave 
		agriculture and the mechanic arts as exempt from burthens and 
		unrestricted by regulations and privileges as may be expedient; aware 
		that freedom and competition will generally ensure cheap, abundant and 
		improved productions. In fine, they will know, love, and promote the 
		general good of society." 
		How can we account for 
		this eulogy of the constitution on the part of Papineau, a eulogy 
		utterly at variance with his subsequent bitter criticisms of that same 
		constitution? There is this, in the first place, to be said: had the 
		constitution of 1791 been administered by men determined to be guided by 
		its spirit rather than the mere letter, it would have fulfilled the 
		legitimate aspirations of the country. It did not, as we have already 
		stated, provide for 38 ministerial responsibility, but even without that 
		most valuable feature, it was still sufficiently elastic and resourceful 
		to form an excellent instrument of government. The essence of the 
		parliamentary system is the power, vested in the representatives of the 
		people, of voting on the levying of the taxes and of controlling the 
		public expenditure. This in the main was what Papineau and his friends 
		justly demanded. Did he hope after the administration of Prevost, during 
		which the war with the Americans put a stop to all intestinal quarrels, 
		and after the comparatively quiet rule of Sherbrooke and Richmond, a 
		time of truce, as it were, in which a peaceful solution was sought 
		for—did he hope to see their successor, Lord Dalhousie, adopt a policy 
		of conciliation? Considered in the light of this hypothesis, Papineau's 
		pronouncement does not clash so harshly as might be thought with his 
		subsequent declarations. It moreover reflects the highest credit on 
		himself and on his friends, for it goes to show that he was during 
		several years neither an irreconcilable, nor an obstinate adversary of 
		the government. If his mind one day succumbed to exasperation, it was 
		after eight years of hostility persistently carried on against our 
		people by Lord Dalhousie, with the evident design of crushing us; it 
		succumbed during the administration of Lord Aylmer, who was still more 
		aggressive than his predecessor, more determined to curb the House of 
		Assembly, and to indulge in ceaseless provocation with all the 
		aggravating circumstances suggested by his determination to be unfair 
		and arbitrary. 
		The Lex talionis for 
		which there is no justification in political matters, seemed a perfectly 
		legitimate weapon to a body of men who felt themselves to be persecuted 
		in their aspirations and in their passionate efforts to secure for 
		themselves all the liberties they were entitled to claim as British 
		subjects. Stung to fury by their wrongs, they assumed the name of 
		Patriotes. Their judgment became clouded under the breath of 
		intolerance; they lost the true sense of the situation, and convinced 
		that there was nothing more to be hoped for from the government, which 
		had been so long deaf to their complaints, they one day went to the 
		length of refusing to accept at its hands an ample remedial measure.  |