| It was afternoon and a 
	glorious day when we skirted White Fish Lake, and from the hills looked upon 
	this beautiful inland water stretch, and away across to the hills westward 
	and northward, which rose majestic and timber-clad, gorgeous in their summer 
	beauty. We went to the north of Good 
	Fish Lake, another reservoir of fine fresh water, even as the Lord did 
	arrange things in wisdom and in love. We left its northern shore, and 
	climbing the hill, took the old buffalo trail through the woods, alternating 
	with beaver darn spots and open spaces covered with rich grass. We jogged along to suit the 
	pace to our venerable friend's infirmity, for it was plain he was very 
	weary, and, unlike other men, he was letting himself go with his will, for, 
	after all this is the large sum of the difference between men, one gives 
	away, the other, by dint of sheer will power, gathers himself to resist and 
	conquer. Hundreds of times we have been there. Hundreds of times we have 
	watched other men as they struggled, and presently the spirit would 
	dominate; but here to-day the steady jog was too much and we had to slow 
	down. We should have made our party before dark, but the night found us many 
	miles short, and in the big wilderness. There was nothing for it but to 
	camp, and we had no camp equipment with us. For father and myself, this was 
	as nothing. To go without supper and breakfast, to pass the night without 
	blankets was but a change, but our doctor felt the hardship keenly. He was a 
	spoiled child and grumbled and blamed and scolded. We made a pleasant 
	campfire; we fixed him up a bed with saddle blankets and our coats; we did 
	what we could, but he refused to be comforted. Here was a sample of spurious 
	civilization. We have met a lot of this in our time; too much coddling, too 
	much comfort, too much false sympathy, and the result a misconception of 
	life and its responsibility, and the further result is moral and physical 
	degeneracy. No wonder the Lord has every little while to bring trouble upon 
	a nation or people. They must war and fight and campaign and struggle and 
	meet disease and calamity in order to be saved from inertia and destruction. 
	I thought this that night as I gathered wood and kept the camp fire burning 
	beside our sorely set upon and awfully persecuted fellow traveller. With the dawn we were away, 
	and at the slow pace of our friend it was nearly noon when we came up to our 
	party and breakfast. Then with sunshine and food, the doctor came to his 
	normal. Give me the men who, in the blackness of storm and long distance 
	from the base of supplies, are normal and cheerful and gladly willing to do 
	and be the best that is in them. However, we must be patient; humanity, even 
	as Israel of old, is still in the wilderness, and yet we do verily believe 
	that the Joshuas and Calebs are multiplying in human experience. We made 
	Victoria in the afternoon, and as this was Saturday prepared to spend the 
	Sabbath on this mission. The doctor made his home with 
	the missionary and his family in the mission house, and father and myself 
	were welcomed in my brother's home, where his wife and my sister Nellie were 
	delighted to have us. To both father and myself, 
	this was historic ground. In these days we do not wait for the centuries to 
	make history; we are making it rapidly all the time. In 1862 I began work at 
	this point; in 1863 Mr. Woolsey moved to this spot, and in the autumn of the 
	same year, father came up from Norway house and took charge. We had 
	witnessed some change; we had gone through many dangers and hardships and 
	sorrows on and around this centre. From here we had travelled 
	out on many long trips to distant camps, thousands of miles by snowshoe and 
	dog train, and thousands of miles by horse, mostly in the saddle. To us the 
	contour of the hills, the curves of the stream and all things around were 
	familiar, and, in association, sacred. The doctor was pleased with 
	the beauty of the spot and thankful to have accomplished as much of the long 
	journey in safety. On Sunday the doctor gave us 
	one of his wonderful sermons in the morning, and to me came the privilege of 
	preaching in the afternoon to the people in the tongue wherein they were 
	born. On Monday we moved on for 
	Edmonton, and when within fifteen or eighteen miles of there, were 
	pleasantly surprised to meet quite a company of friends who had come out to 
	welcome us. They had a sumptuous meal ready when we drove up. My wife and 
	sisters were with the party, and to these good people, shut out for months 
	from the outside world, it was no small matter that we brought the mail, and 
	it was a very great matter that we brought the General Secretary of the 
	Missionary Society and a man of wide renown. Certainly Protestantism had 
	never been thus officially represented in all the previous history of this 
	country. Then there was the reunion with our loved ones. All this made the 
	occasion full of profound interest. Here were the Hudson's Bay 
	officers, the Chief Factor and his lady, and some of the principal clerks 
	and post masters, and others who had come out to welcome and escort back to 
	Edmonton our party and the distinguished official we had with us. It was 
	Tuesday evening when we reached the mission and Fort Edmonton. Here mother 
	gave us our real home welcome. Since my departure in the early summer, the 
	church had been finished and many other improvements had been accomplished 
	around the mission. Father was forever busy, and the few residents of the 
	Fort and new settlement were with him heartily in all his work. We rested Wednesday, and then 
	crossed the river, and travelled as fast as we could to Pigeon Lake. This 
	time we took a buckboard two-thirds of the way in for the doctor's use, and 
	I saw that the horse pulling it kept moving. This wonderfully helped 
	matters, and early next day we reached the lake. Here we spent but part of the 
	day, as we were due back to Edmonton Saturday evening. The doctor looked 
	upon the spot where Bundle had camped and Sinclair had worked, and where 
	after a Iona interval I had been sent in and had passed through many strange 
	experiences. Here we left my companion for 
	the better part of the summer, faithful Jacob, who now was the most widely 
	travelled of all his people. He had beheld the red and the beginning of the 
	white man's occupancy, and had many timings to tell to his wondering people. 
	Back in the evening through the dense woods, where we had chopped and 
	bridged and brushed this beginning of a highway, even to the spot where we 
	had cached the buckboard. Then we camped, had supper and went to bed. The next day, on into 
	Edmonton, where we again ferried the big river, and then, though it was 
	Saturday evening, we began to prepare for the real and dangerous part of our 
	long trip out on to the big plains, and up to the mountains, and on south 
	through the new country and across the line into Montana; even to Fort 
	Benton, which we have heard of as the head of navigation on the Missouri. We 
	did what we could Saturday evening towards this, and then rested, for we 
	were to have two days, Sunday and Monday, at Edmonton. As the reader will have 
	noticed, the major part of life to the missionary in those days was spent on 
	the trail. The country was big and the distances great, and travel as fast 
	as you could, with either horse or dog, the limitations were large. Sunday was a glorious day. 
	The doctor was in the happiest of moods, and preached two wonderful sermons. 
	The new church was dedicated. For the time it was a gorgeous and most 
	comfortable building. It was my lot to preach in the afternoon to those who 
	did not fully understand the English. This service was largely attended. Dr. 
	Taylor was much interested in these Cree services, listening and watching 
	everything in song and sermon as if he fully understood. Monday was a busy day in 
	preparation for our long trip. In the evening, the doctor lectured on 
	Palestine. I had heard this lecture, "The Holy Land," in old Canada during 
	the fifties, but it came fresh and vigorous from the veteran that night in 
	Edmonton. In rich imagery, with rare descriptive power and with lofty 
	eloquence, the doctor handled his subject., and there are men and women 
	still living in this west country who speak with pleasant satisfaction 
	because they were privileged to hear Dr. Taylor preach and lecture in 1873 
	at Edmonton. It was afternoon on Tuesday 
	before we were across the river and fairly on the southern trail. Everybody 
	knew there was plenty of risk in such a trip, and those who went, as well as 
	those who remained, could not help but feel anxious. Our party consisted of 
	Dr. Taylor, my father, a Mr. I. Snider (a probationer) and Willie Whitford, 
	father's man, a young English mixed blood and myself. By general consent and 
	choice, I was made captain of the little party. We had one wagon, in which 
	father and myself took turns In driving, with Dr. Taylor as our passenger. 
	The rest of the party were on horseback. Our course was south-east, across 
	Battle River, and east of Buffalo Lake. We were looking for the big camps, 
	and also hoped to come across Mr. Steinhauer and his people. Immediately on leaving 
	Edmonton, we were constantly on guard. Horse thieves and scalp-takers might 
	be expected anywhere or at any time in this country. Ceaseless vigilance was 
	the order of our movement day and night as we travelled and camped. This was 
	hard work, but we could not afford to take any chances. I think it was the 
	evening of our fourth day out when we sighted our first buffalo. The doctor 
	had made me promise to kill for him one of the first we might see. He and I 
	were in the wagon at the time, so I gave him the reins and ran on ahead to 
	stalk the bunch if possible. These were bulls, but as I ran up under cover 
	and came near, I saw a young sharp-horned fellow, large and massive, and 
	finely robed, and as they began to move I plumped him at long range, and as 
	the herd galloped away I gave the same fellow another shot. I knew I had hit 
	both times, for I heard the impact of the bullet and saw the start and 
	cringe of the huge animal. As the buffalo disappeared around the bluff of 
	timber I put in another cartridge and ran after in confidence of a kill, and 
	here as I rounded the point of timber out on the plain lay my game. I now ran out in sight of my 
	party and made a signal, and then went over to the bull and straightened him 
	up for skinning. Just then, with a shout and a yell, up came the doctor on 
	horseback and claimed the buffalo as his. Presently he was standing on the 
	back of the big brute, and shouting and waving his Glengarry cap and 
	hurrahing for our valiant hunter. Soon our party came up, and 
	we proceeded to butcher the animal, for the meat was fine. The doctor took 
	one of the horns, and also the battered bullet which had killed the animal, 
	and which we found as we cut him up, as souvenirs of the hunt. Going on and 
	camping and having some of the meat for supper, the doctor pronounced it the 
	finest in the world. We told him to wait until we got among the cows, but he 
	was enthusiastic over our first kill of the trip; indeed, everybody enjoyed 
	the fresh meat, and marrow-bones and tit-bits were much in evidence around 
	our campfire that night. The next day we came across a 
	camp of Crees, and as it was Saturday remained with them until Monday 
	morning. They told us of a large gathering somewhere in the vicinity of the 
	Hand Hills, but gave us no news concerning Mr. Steinhauer. We did what we 
	could among these people. All day Sunday we visited and 
	held services. For the most part this camp still clung to the old faith, and 
	Dr. Taylor was disgusted with their heathenism and manner of living. The 
	head man invited our party to a meal in his lodge, but the doctor refused to 
	accept. Father and myself and young Snider went and partook of this 
	hospitality, but I could see the Indian was hurt because the great "praying 
	man" had not come. The real democratic idea had not yet dawned upon the 
	doctor's mind, and yet he had been preaching this Gospel for many years. To 
	me it is passing strange that men will profess to be exponents of an idea 
	and yet, themselves, by their actions, constantly reveal their unbelief in 
	the same. On Monday morning, as we 
	drove away from this moving village, and in the quiet of our isolation from 
	the rest of our party, I took it upon myself to show the doctor that such 
	conduct on his part would hurt our cause, if he continued so to act, as we 
	might come into contact with these people on this journey. He saw my point, 
	and, like the man he was, when you got beyond his eccentric moods, he said I 
	was right. |