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		 The early explorers of 
		Eastern Canada, Cartier and Champlain, found themselves among Indians of 
		the great Algonquin nation, whose territory extended from far south to 
		the Gulf of St. Lawrence, and north of the St. Lawrence and Ottawa 
		rivers, even to the prairies. To the west, above Lakes Nipissing, Huron, 
		and Superior, dwelt a hardy branch of the Algonquins, called the 
		Ojibiways or Chippewas. These seem to have been a warlike tribe, capable 
		of protecting themselves even against the attacks of the fierce Iroquois 
		and Sioux. 
		In their new climate 
		the Ojibiway section of the Algonquins became a separate people, called 
		the Crees. A band of these, emigrating from the neighborhood of Sault 
		Ste. Marie, were found later in great numbers about Lake Nepigon, and 
		were known as the Salteaux. The Crees extended west as far as Lake 
		Winnipeg, and north to Hudson Bay. On account of the swampy nature of 
		the land which they occupied, they were called the “Crees of the 
		Muskegs,” or “Muskegons.” 
		
		
			Stretching west 
			from Lake Winnipeg, along the banks of the North Saskatchewan, were 
			the Wood Crees, so called because they clung to the wooded shores of 
			the lakes and rivers. These resembled their Ojibiway ancestors more 
			than did the Muskegons. To the south of the Saskatchewan were found 
			the Plain Crees, who were wanderers forsaking canoe for horse. 
			
			   
		Close to the Rocky 
		Mountains, where the South Saskatchewan takes its rise, dwelt the 
		Blackfoot Indians, who were probably of the Algonquin race. 
		French travellers early 
		came across a new tribe of Indians from the western shore of Lake 
		Superior. These, because of their likeness to the Five Nation Indians, 
		they called the “ Little Iroquois of the West.” Being a nation of 
		allies, they were named Dakotas, but more familiarly Sioux. 
		The popular theory 
		regarding these Indians is that they ascended the Mississippi with the 
		Iroquois, and that on arriving at the mouth of the Ohio the nation 
		divided, one part turning north-east, the other north to the district of 
		the Dakotas, west of the Great Lakes. The Dakotas, whose country 
		extended south of the boundaries of Manitoba and Assiniboia, were very 
		fierce, earning the title of “Tigers of the Plains.” At an early date, 
		before the traders reached the country, a feud broke out among the 
		Dakotas, which resulted in a split in the nation. 
		One section, moving 
		north, settled on the Assiniboine, and became known as the “ Sioux of 
		the Stony River” (the meaning of “ Assiniboine ” in Cree). These were 
		soon on friendly terms with the Crees, learning their language and in 
		many cases inter-marrying with them. 
		
		North of the Crees, the 
		country was occupied by the Athabaskans. 
		These, beginning at 
		Hudson Bay, dwelt along Churchill River, Lakes Athabaska and Slave, and 
		the Peace River. They were much less warlike than their neighbors, but 
		were great travellers. A tribe related to the Athabaskans, the Sar-cees, 
		lived near the Blackfoot Indians. The Eskimos, or Innuits, inhabited the 
		Arctic coast, all the way from Labrador through the district of the 
		Coppermine into the Alaskan peninsula. 
		In the early years of 
		the fur trade, the Hudson’s Bay Company confined its trading to the 
		shores of the bay, and the French traders, with few exceptions, dealt 
		with the Indians at Lake Nepigon. Thus the latter were compelled to make 
		very long trips to reach the trading-posts. Sometimes it took two or 
		three months to accomplish the journey. The tribes which came to York 
		Factory from the far interior, usually assembled at Lake Winnipeg. From 
		this meeting place they would make their way, in number sometimes 
		exceeding a thousand, down the Nelson River to the Company’s fort. The 
		hardships of the journey were so great that they were often forced to 
		throw away many of their furs, retaining only the lighter and more 
		valuable ones. Such an effect had one trip upon some that they never 
		fully recovered, and could not, under any circumstances, be persuaded to 
		pass through the same experience. 
		
			
			   
		On arriving within 
		sight of the fort, the Indians usually discharged their fowling-pieces; 
		and the salute was returned at the command of the chief factor by firing 
		several small cannon. While the squaws and younger men unloaded the 
		bundles .of furs, the chiefs in charge of the expedition 
		
		  
		were ushered into the 
		trading room, where pipes and tobacco were immediately forthcoming. 
		After a preliminary smoke the business of trading was proceeded with. 
		The furs were weighed and their value estimated. At first the articles 
		used in exchange were trinkets of trifling value, such as beads and 
		similar ornaments; but later a new policy was adopted, and such things 
		were given as would assist the Indians in their hunting. 
		The greatest curse 
		connected with the traders’ dealings with the Indians was the sale of 
		intoxicating liquors. On the whole it was the policy of the Hudson’s Bay 
		Company to discourage this evil practice, but competition made it more 
		and more common. It was when the three great companies, the “Hudson’s 
		Bay,” the “North-West,” and the “X Y,” were rivals for the trade of the 
		West that the Indians suffered most from the use of “fire-water,” while 
		the perils of the trader’s life became consequently greater. With the 
		union of the companies the evil almost disappeared. 
		One of the most 
		striking features of the history of the North-West is the absence, save 
		for an occasional massacre, of Indian wars, all the more striking in 
		contrast with the experience of western settlers in the United States. 
		This must be attributed, to a great extent, to the good judgment of the 
		officers of the fur trading companies. The Indians seem to have quickly 
		realized that it was to their interest to remain on friendly terms with 
		the traders.  |