En route for French
River—Pickerel Landing—The house on the rock—Primitive simplicity—The
fate of the skunk—The Ojibwa Indian guide—Reversion to original
type—Whisky and deterioration—French River—Recollections of Champlain
—Trolling for bass and pike—A master of the knife—A fight with the
“tiger of the river”—Gaff versus rifle—The indefatigable guide—The might
have been—In camp—The note of the whipoorwill—“The fretful porcupine.”
THE Canadian Pacific
Railway has recently been extended to Sudbury, the centre of a large
mining industry. It has opened up a hitherto unexplored area of river
and forest. For fishing and shooting it is one of the best districts in
the Ontario Province. I travelled to Pickerel Landing which accurately
describes the situation. It is nothing more than a landing, with not
even a platform attached, to say nothing of a station. For primitive
simplicity and the complete negation of all luxuries it can scarcely be
surpassed. I scrambled out of the train, encumbered with fishing rods
and other impedimenta of the chase, and climbed down to the railway
track. Below it a magnificent river swept beneath the bridge, and in the
midst of the river there was an island with a wooden habitation perched
on a high rock. This was Wanikewin, or the “house on the rock.” To do it
full justice it was the hotel whose hospitality stood between me and
starvation, and destined to provide guide, canoe, and all the
paraphernalia of a camping outfit.
The moment the train
moved off on its northern journey, leaving my solitary figure in more
emphatic relief, a boat was pushed off the island, and the quick flash
of a paddle assured me that I had been discovered.
Wanikewin as an
achievement of civilization was only a degree removed from the general
desolation of the' place. It was a wooden structure, through which the
wind whistled all day, and at night the music incidental to somnolence
in one apartment could be heard in all the rest. The chance rambler
outside the precincts was by no means cut off from any advantage that
this primitiveness conferred. There was not a glass window in the house.
A mosquito net closely nailed to an opening did duty for that. It
succeeded in keeping out the winged pests, but not the rain, which
forced its way through the network during the night. So near was the
whole thing to the heart of nature, that the skunks claimed a right of
entrance, and had to be shot. A beautiful specimen underwent that fate
half an hour after my arrival, which insisted in making a storeroom a
nesting-place for her young.
If this description of
a hostel, which is not exaggerated, is likely to deter any sportsman
from going to Wanikewin, let me assure him that of the places that I
visited in the province, it was one of the most charming. The crude
structure possessed all the conveniences that an explorer might desire:
a postoffice for dispatch and delivery of letters; a store amply
provided with provisions; camping tents of the latest and most
comfortable design; canoes adapted to all the exigencies of the rivers;
Indian guides, true children of the wilds; and a motor boat to shoot up
the river and reach the nearest portage through the forest where human
footsteps were almost unknown.
It is because this
primitive simplicity is all too rapidly disappearing from Eastern
Canada, and the modern hotel is taking its place, that one involuntarily
exclaims, Oh, Wanikewin! keep thy wooden walls, thine unglazed windows,
thine odorous skunks, and untutored Indians, and we shall love thee all
the better!
It was something to be
handed over to the charge of an Indian with royal blood in his veins.
Ellick, my guide, had that particular distinction to commend him. His
father, a chief of the Ojibwa tribe, died twelve years ago. The
heir-presumptive to a disbanded kingdom possessed all the solemnity of a
fallen magnate. He would sit on a ledge of rock, and look out across the
surging river as if awaiting the summons to emancipate his tribe from
the thraldom of civilization. It was interesting to try and discover
what survived of the original qualities of the redskin. The preliminary
survey of dress was not encouraging. A pair of heelless boots and
patched nether garments, had little suggestive of the buckskin moccasins
and buffalo robes garnished with porcupine quills. An old planter’s hat
was a distant remove from the erstwhile conjure of golden eagles’
feathers.
But there was reversion
to original type despite this sartorial vandalism. The Ojibwa
temperament was there, and showed itself on the least provocation. The
pensive face, with beady lustreless eyes, became animated under
excitement. In motion there was a stealthiness in Ellick’s tread, which
pointed to an hereditary connexion with the chase, a grace of carriage
suggestive of nomadic ancestry. When the canoe silently drifted round a
bend in the river and surprised a buck slaking its thirst, the Indian’s
nostrils would quiver like those of a staghound held in leash, as the
quarry dashed into the forest.
The North American
Indians are now confined to Government reserves all over the Dominion,
where they follow pastoral pursuits and engage in different forms of
labour. They still shoot the deer, trap the beaver, net and spear the
salmon, and as these pursuits are regarded as essential for food, and
were enjoyed by them in practical monopoly, the Indians are granted a
great deal of licence, and the close season is not enforced. In their
unsophisticated primitiveness they make excellent guides, their
knowledge of rivers and forests being invaluable. Close contact with
civilization does not always improve them, and under indulgence they
grow indolent and inefficient. Their introduction to the bottle by the
white man has marked a stage in deterioration so distinct that it is now
a penal offence to give them ardent spirits. Unfortunately this law is
ignored by many sportsmen. On one river where they act as guides I heard
it said that the Indian will go as far as the whisky-bottle lasts.
Another deduction may be drawn from a saying, common in regard to them,
“The Indian who can speak the English language is a bad guide.” You are
frankly told that you must have ignorance or inefficiency. On the
occasions when I employed them, I found them both interesting and
efficient, and in two instances they could not speak English, beyond a
grunt meant for “yea” and a headshake for “no.”
Ellick was a case in
point. His gesticulations and the emphatic use he made of one or two
words, were eloquence in themselves, and his quickness in understanding
my wishes and complying with them left little to be desired.
When one remembers the
habits and customs of the race from which the Indian sprang, there is
little surprise at the great change that has taken place in his spirit
and temper. The wild child of Nature, unrestrained as the mountain
torrent; savage in instinct, with no law, but a law unto himself;
consigned to the rules and restrictions of modern civilization, as he
has been; is it any wonder that his nature should chafe and deteriorate?
The ample provision for his needs in itself made for deterioration. The
rifle in exchange for the bow, the shack for the wigwam, the purchase
power of money in store and saloon; all this, so contrary to the
environment of the rugged mountain, the entangled forest, and the
struggle for life they imposed, civilized the North American Indian, and
at the same time inaugurated the rapid extinction of the species.
A short portage brought
us to French River. It is high above the level of Pickerel and narrow
where it debouches into it, broadening out again as progress is made
up-stream. It probably differs little from the river which Champlain
descended two centuries ago. History records how he pressed his way
across land from Lake Nipissing and struck French River after exploring
the Ottawa. Working his way down-stream, he found a tribe of naked
Indians gathering berries on the island rocks. They were Ojibwas, the
tribe to which my guide belonged. With the exception of an occasional
trapper or lumberman, few Europeans have since shot its rapids or camped
on its banks.
As Ellick paddled the
canoe up-stream, I mounted two fishing-rods, one with a spoon bait, the
other with a Devon minnow, and began trolling. In a short time, several
small-mouthed bass were landed, the largest of which we kept. A reach of
the river fringed with weeds yielded a couple of wall-eyed pike, which
took eagerly, but were returned to the water as undersized. Mounting
larger spoons, two or three pound bass seized them, to the huge delight
of Ellick, who had probably never seen fish caught with anything more
scientific than a hand-line or spear.
The maskalonge is the
chief game of the French River. It closely resembles the pike in
appearance and habits. The shape of the head is flat and elongated, and
resembles that of the. Esox lucius, although larger in the mouth. Its
body is thinner in proportion to its size, and the fish is capable of
equally rapid motion through the water. The colouring is dusky grey,
with none of the bar or spot markings distinctive of the pike. Like the
latter, the maskalonge is predatory in its habits, a veritable
highwayman of the stream. On the margin of weeds it lurks, its colouring
matching the river flora, or contrasting in a way equally deceptive. It
is a master in the art of mimicry. The long, thin body changes in tint
with the variegation of the weeds. In the spring it is a lighter colour,
in keeping with the early verdure, becoming darker as the season
advances, and in the winter, when the weeds are dying off, there is
another change in consonance with its environment.
The maskalonge, like
the pike, has its special feeding times, and one may fish for days
without getting one of the large specimens, which gorge themselves and
lie up until hunger sends them on the warpath again.
It was August when I
fished for them, which is said to be one of the worst months for
angling. The current opinion amongst Canadians that the maskalonge shed
their teeth that month, is not generally supported by ichthyologists. It
is contended that the phenomenon has its analogy in the deer shedding
its antlers and the snake sloughing its skin. Fish, like grayling,
become very soft in the scales when out of season, and are in the habit
of casting them, but stiffen up again during the autumn months. Counter
arguments might be raised against all this. Very old fish lose their
teeth, no doubt, through senile decay, and possibly the discovery of
some toothless maskalonge has given currency to the belief.
Two or three times I
thought I had got hold of this tiger of the river, but the vigorous
plunge and bold dash was caused by a pike of more than average size.
Clearly, the maskalonge declined to be rushed, and we had to bide its
time. Meanwhile, Ellick paddled slowly and patiently up-stream.
The French River
broadened out to a mile in places, and disclosed magnificent bays
bordered with pines and tamaracks. Its course was a complete puzzle.
There were a number of these expansions in every reach, in places biting
into the forest for half a mile, then sweeping round overlapping
islands. It was a maze to all but the experienced boatman. I found
myself speculating on the true course amongst the openings, but
unsuccessfully. Sometimes it lay to the right, at others to the left, a
sharp turn here, a forward and back there. But Ellick never erred; true
as magnet to the pole, his native instinct guided him. Often I thought
he was caught napping, as we found ourselves in a cul de sac, but the
Indian had made a detour, and a big mellifluous voice, eloquent in the
Ojibwa tongue, would whisper, “Lunge,” “bazz,” softening the sibilant
into the music of the mother tongue. “Big rock-bazz,” and sure enough as
the spoon drew near to the granite cliffs the reel would scream, and
high out of the water the bass would spring, made captive by the bait.
Higher up the river,
the forest became less dense, and there were occasional clearings,
probably the effect of winter floods, where the river overflowed and
drowned the trees along its banks. In the background they showed again,
massed in unbroken phalanxes. Crowned with dwarf pines and poplars,
island rocks stood forth in midstream, their white quartz seams clearly
showing, and their fissures green with the seeds that had found foothold
there. An occasional Norwegian pine towered from the bare bank, proudly
proclaiming its victory over the flood that had swept away its less
hardy fellows. Its roots had struck too deeply to be moved by wind or
water.
We had luncheon on one
of the islands, where my Indian guide showed a rare genius in the
culinary art A few slashes of an old knife with a villainous look about
it suggestive of other uses, removed the backbone of a bass and
pickerel. The deftness of the strokes showed an inherited aptitude for
scalping, becoming the son of a chief. Soon the blue smoke of the
kindling logs rose from the island, and with it the odour of delicious
viands, bass, pickerel, tea, fruit. Here was ambrosia, the very food of
the gods waiting on little less than fiendish appetites. Oh, what a
luncheon!!
Towards evening I had
expectations of a fight with a maskalonge. We had caught bass,
smallmouthed and large-mouthed, and a rock species with little fight in
it compared with the others. But what a handsome fellow he was, with
deep blue eyes and carmine irises! A dorsal fin exceptionally large with
eleven rigid rays and eleven soft. Underneath there was a fin with six
rigid rays and eleven soft. Beneath the throat the pectoral fins met in
a fan-shape of artistic design, with five rigid rays in each. All these
trimmings surmounted by a head and body
of golden green. But
“handsome is as handsome does,” and the rock bass was a poor fighter.
The cook holds a different opinion of his merits, and not without good
reason.
The best pike, a fish
of 9^ lbs., took a fancy to a large spoon bait intended for his betters,
and gave the liveliest play so far. Then a long and uneventful paddle in
an atmosphere without a breath of air. There was a violet haze on the
water, and nothing broke the stillness of the smooth-flowing river but
the regular beat of the Indian’s paddle. The rods were set athwart the
canoe, a 3½ inch spoon on one and a large Devon minnow on the other. It
had been a long day, and as there is only one position possible in a
canoe, I was getting weary. The close atmosphere and the smell of the
pines began to have a soporific effect, and I closed my eyes. The swi—ish
. . . swi—ish, the regular beat of the paddle, grew fainter and fainter
. . . swi—ish . . . ish . . . oblivion.
“Lunge! lunge! ”
cur-r-r. These were the combined noises that awaked me, comprised of
Ellick’s loud cry of “Lunge!” and the crescendo scream of a 4-inch pike
reel revolving like mad. Far away, the line was cutting the water with a
hiss. There was no mistake this time—I was fast in a maskalonge. I
seized the rod, whilst Ellick reeled up the other to avoid entanglement.
The big spoon had done the business, seducing the tiger which had gone
forth on his evening prowl.
I had no fear of the
rod, which was a stout green-heart of carefully selected timber, and
specially made for large salmon. The line was finest silk, and the spoon
mounted on gimp that could not be readily cut with the fish’s formidable
teeth. It was a question, therefore, of firm hooking and careful
handling. The moment I applied pressure to check the run, the fish
turned and took a slanting direction. Ellick paddled towards him, and I
recovered about twenty yards of line. More pressure set him off again,
with a pace equal to a salmon’s, which ended with a break on the top of
the water, disclosing his full proportions to our admiring gaze. Another
pause followed, with more paddling and reel winding. So things
progressed for some time.
The maskalonge’s method
of fight is cunning. He makes rapid runs in the effort to break loose,
then rests almost on the top of the water. This gives him breathing
space, and when the canoe approaches him he is off again as vigorous as
ever. In this particular he differs from the salmon, which only comes to
the top when absolutely exhausted, excepting, of course, Salmosalar's
lordly springs. How far he might alter this method if played with a
hand-line, a method all too common in Canada, I do not know. It is
possible that the firm pressure of the rod brings him up. The spring
salmon of British Columbia keeps steadily on the move, with only an
occasional dash, and in that way reserves its strength. The maskalonge
exceeds pike and Canadian salmon in speed, but the runs are short. By
such a method the fight is much prolonged. My captive leaped out of the
water a couple of times, and acquitted himself in such sporting style
that I share the high opinion he has earned amongst anglers.
It is not easy to play
and land a fish from a canoe which is in danger of capsizing if there is
more smile on one side of the face than the other, so that when the
stage of exhaustion was reached, Ellick ran me ashore, and I gaffed the
prize. I did not call in the aid of a rifle or revolver to assist in the
process. Judging by angling literature and common report, this is the
usual method of putting an end to the maskalonge’s struggles. It is, to
say the least, a most reprehensible one, and those who practise it can
scarcely be regarded as true sportsmen. Angling is a pastime, and
regulated by reasonable rules. To supplement a rod by the aid of a rifle
is not playing the game ; it is only using dynamite in another form.
My captive was over 10
lbs. weight, small, no doubt, compared with the monsters to be met with
at times, but he was a fair sample of the species, and if those twice
the weight play in the same proportion, then the maskalonge is a fish to
be respected.
We camped high up on
the bank of the river, Ellick pitching the tent on the borders of a
clump of pines. As I watched his sober face in the light of the fire, I
wondered at his powers of endurance.
He had been paddling
all day long with the exception of the short luncheon interval, carrying
the stores and canoe over steep and rocky portages, varying the
proceedings by chopping logs, cooking meals and erecting the tent. A
worthy son of that hardy race of Indians who prided themselves in their
strength and won their chieftainship by endurance. It was such youths
who entered the lists and competed in those ordeals that once comprised
the ritual of his tribe. Had the march of civilization in the North-West
continent been stayed or diverted, his physical powers would in all
probability have been displayed in the long-imposed fast in which the
gift bestowed by his guardian spirit was sought. He would have gone
forth to fight unaided the grizzly bear or climb the war eagle’s eyrie
to win the “medicine” talisman essential to his career. Ellick’s
hardihood even suggested an endurance of the most exacting rite in which
the “brave,’' with skewers driven through the muscles of his arms, was
suspended in mid air until a merciful unconsciousness deemed the test
sufficient—a custom no doubt often practised on the banks of that river
where we had pitched our camp.
The fast-waning light
which hung over the scene passed into dark, without the intervention of
a gloaming. The camp fire flickering on the trees only served to make
the darkness visible. Porcupines emerged from their hiding-places in the
wood, loving darkness rather than light. A wild duck’s brood that our
canoe had scattered were re-gathered from amongst the river sedges by
the eager quacking of the mother bird. The musical call of the
whipoorwill evoked answers from the very heart of the forest:
The notes, oft
repeated, still remain with me. Ellick had spread a bed of balsam
beneath my blankets. It is a species of pine where the needles run in
straight lines, and do not prick or become bulky. There is an aromatic
odour about it which is delightfully pleasant and said to be soporific,
a medicine wholly supererogatory as far as I was concerned. I had
scarcely put my head down when I was off.
How long I slept I know
not, but I was awaked by a sound like a stick drawn sharply round the
canvas of the tent. “What is it, Ellick?” I asked. There was a feeble
answer in which I caught the first and last syllables, por—pine.
Porcupines! The Indian had taken the precaution to bring our provisions
into the tent. But in the morning I learned that, to get at the food at
the head of Ellick’s bed, they walked over my person, and returned by
the same route. I neither heard nor felt them. It may have been the
effect of the aromatic balsam, but an earthquake would not have
disturbed my repose. |