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		(1804-1873) 
		JOSEPH HOWE is not to 
		be measured by his failures, but by his triumphs. His powerful 
		constructive mind dominated his Province for thirty years, but 
		misjudgment and jealousy, the faults of a temperament, brought all but 
		disaster. A man who had peaceably accomplished responsible government in 
		Nova Scotia, had conceived a great railway policy to unite British 
		America, and had drawn his people to him as about an idol, was 
		singularly unequal to the rebirth of a nation. Whatever Howe’s faults of 
		emotion or judgment, as revealed by his opposition to Confederation, he 
		stands as the greatest Nova Scotian, the incarnation of his people,. He 
		grew up among them, he lived in their homes, he expressed their 
		thoughts, he fought their enemies. He had an easy manner, and he was 
		“Joe” to the entire Province. His magnetism won friendships, his 
		eloquence thrilled until often he made the flesh creep, while his 
		audience lost themselves in ecstasy and admiration. Wherever he sat in 
		any company he was the centre of interest. Men grouped around him 
		listening for his wisdom, laughing at his jokes, and ignoring others of 
		less charm and magnetism. 
		 
		Howe’s record of creative work for his Province is imposing. As early as 
		1835, he advocated a railway from Halifax to Windsor. Three years later 
		he visited England, and with representatives of other colonies secured a 
		steam mail service to Halifax. For ten years he fought the Tory 
		magistrates until responsible government was granted. In 1850 he 
		advocated government construction of railways. At various times he spoke 
		of the union of the British American colonies as probable and desirable, 
		yet when the moment for Confederation arrived he forsook his old ideas 
		and was prepared to resist it by force. 
		 
		That Howe should have been an opponent of Confederation was as illogical 
		as it was unfortunate. It is the truth to say he had passed his zenith 
		and that his great work was done. He never stood higher than when he 
		smashed the Family Compact. Thereafter he sought work which was not 
		readily to be found. He implored the British Government for a post in a 
		wider field. After years of waiting, he was finally serving as an 
		Imperial Fisheries Inspector when the federation movement crystallized 
		in 1864. He was invited to the Charlottetown Conference, but declined 
		when the British Admiral refused permission. On such slender threads 
		does history depend! Howe had advocated federation in 1849, in a letter 
		to George Moffat of Montreal; he had supported it in the Assembly in 
		1854; in 1861 had moved a resolution favoring it, and as late as August, 
		1864, had spoken for it during the visit to Halifax of Canadian 
		delegates of good-will. Yet he returned from his fisheries inspection in 
		troubled mind, and was soon to swallow his own policy and almost destroy 
		a vast scheme of union. 
		 
		There is little doubt that if Howe had gone to Charlottetown and Quebec 
		the history of the period would have been materially different. His 
		sensitive poetic mind rebelled at the success of the great plan without 
		his aid. There was also personal feeling, as expressed in the remark: “I 
		will not play second fiddle to that Tupper.” The doughty warrior from 
		Cumberland had now trailed him for twelve years. In 1852 Tupper, then a 
		young country doctor, had appeared at a Howe meeting and asked to be 
		heard. 
		 
		“Let us hear the little doctor by all means,” was Howe’s patronizing 
		reply. “I would not be any more affected by anything he might say than 
		by the mewing of yonder kitten.” 
		 
		Such a boat soon brought its retribution, for Tupper was to become 
		Howe’s relentless antagonist. Howe’s ultimate acceptance of union and 
		his entry into the Dominion Cabinet were concessions which went far to 
		quiet the repeal agitation, though resentment in Nova Scotia lasted for 
		a generation. 
		 
		It is doubtful if the history of British America holds a parallel to the 
		case of Howe and his relation to Nova Scotia. He was born on December 
		13, 1804, in a cottage by the Northwest Arm, near Halifax. His father, 
		John Howe, had been a loyalist refugee from Massachusetts, after 
		witnessing the disaster to the British cause at Bunker Hill. The lad was 
		born in the heart of beautiful nature, and during youth developed his 
		body and gratified his poetic soul by rambles over the hills and by the 
		seashore. Years afterwards a woman who had been one of “Joe’s” 
		schoolmates said of him: “Why, he was a regular dunce; he had a big 
		nose, a big mouth and a great big ugly head; and he used to chase me to 
		death on my way home from school.” 
		 
		These school days, so riotous with mischief and fun, ended at 13, when 
		Joe entered the office of the Halifax Gazette as errand boy. One day he 
		was a witness in court, and the Judge, thinking to take a rise out of 
		him, said: 
		 
		“So you are the devil?” 
		 
		“Yes, sir, in the office, but not in the courthouse,” was the crushing 
		reply. 
		 
		At this period Howe began the constant serious reading which went far to 
		fit him for his future usefulness. He also wrote poetry, a diversion 
		which continued for many years. In 1827 Howe and a friend bought the 
		Weekly Chronicle and changed it to The Acadian, with the former as 
		editor. The next year he married Catherine Susan Ann Macnab, a woman of 
		sweetness and charm, who did much to moderate his excesses. Early in 
		1828 he purchased The Nova Scotian for £1,050, becoming sole editor and 
		proprieter. Howe was now established as a citizen, and for the next 
		several years he studied at the best of the politician’s colleges, the 
		farmer’s fireside. He tramped and rode over the Province, stopped at the 
		farm houses, kissed the women, played with the children, and wrote his 
		observations and impressions under the heading, “Eastern and Western 
		Rambles.” His relative and friend, William An-nand, writes of this 
		period: 
		 
		“I have often seen him during this time worn out with labor, drawing 
		draughts of refreshment alternately from Bulwer’s last novel or from 
		Grotius on National Law. His constitution was vigorous, his zeal 
		unflagging. It was no uncommon thing for him to be a month or two in the 
		saddle; or after a rubber of racquets, in which he excelled, and of 
		which he was very fond, to read and write for four or five consecutive 
		days without going out of the house.” 
		 
		Howe was now storing up the information which, touched by the magnetism 
		and poetry of his own personality, was later to thrill scores of 
		audiences on both sides of the Atlantic. His voice was heard on every 
		hand in speech, in lecture and in propaganda for great causes. As late 
		as July, 1865, he accomplished a historic triumph when, swept from their 
		feet by his eloquence, a great hostile gathering at the International 
		Commercial Convention at Detroit declared for a renewal of the 
		reciprocity treaty with British America. 
		 
		“I have never prayed for the gift of eloquence till now,” Howe began his 
		Detroit speech. “Although I have passed through a long public life, I 
		never was called upon to discuss a question so important in the presence 
		of a body of representative men so large. I see before me merchants who 
		think in millions and whose daily transactions would sweep the harvest 
		of a Greek island or of a Russian principality. I see before me the men 
		who whiten the ocean and the great lakes with the sails of commerce—who 
		own the railroads, canals and telegraphs, which spread life and 
		civilization through this great country, making the waste plains fertile 
		and the wilderness to blossom as the rose. . . . I may well feel awed in 
		the presence of such an audience as this; but the great question which 
		brings us together is worthy of the audience and challenges their grave 
		consideration. 
		 
		“What is that question? Sir, we are here to determine how best we can be 
		brought together in the bonds of peace, friendship and commercial 
		prosperity, the three great branches of the British family. . . . 
		 
		For nearly two thousand years we were one family. Our fathers fought 
		side by side at Hastings, and heard the curfew toll. They fought in the 
		same ranks for the Sepulchre of our Saviour in the early and later wars. 
		We can wear our white and red roses without a blush and glory in the 
		principles these conflicts established.” 
		 
		Howe proceeded in similar highly poetic and inspiring phrases, and when 
		he told his ecstatic hearers that one of his own sons had fought in the 
		army of the North, that no reward from reciprocity compensated the 
		parents for their hours of anxiety, but he was rewarded by his son’s 
		certificates of faithfulness and bravery, the audience rose and gave 
		“three cheers for the boy.” 
		 
		Imperial relationships were equally inspiring to Howe, and his speeches 
		in favor of closer relations with the motherland were among the earliest 
		and most eloquent in the cause which afterwards won converts wherever 
		the flag floats. Speaking on the resolution in favor of federation moved 
		by Premier J. W. Johnstone in the Assembly in 1854, Howe said: 
		 
		“I am not sure that even out of this discussion may not arise a spirit 
		of union and elevation of thought that may lead North America to cast 
		aside her colonial habiliments, to put on national aspects, to assert 
		national claims and prepare to assume national obligations. Come what 
		may, I do not hesitate to express my hope that from this day she shall 
		aspire to consolidation as an integral portion of the realm of England, 
		or assert her claims to a national existence.” 
		 
		By 1830 Howe was writing with authority on the work of the legislators. 
		There was as yet no responsible government in Nova Scotia. Magistrates 
		ruled the cities, holding their commissions from the Crown. Howe 
		frequently attacked them, and on January 1, 1835, he published an 
		article so offensive that he was indicted for libel. So entrenched was 
		the old regime that Howe was advised by his lawyers that he had no case. 
		“I asked the lawyers to lend me their books,” he said afterwards. “I 
		gathered an armful, threw myself on a sofa, and read libel for a week.” 
		The trial was a celebrated one. Howe warmed up as he proceeded, and at 
		the end of a speech of over six hours in his own defence he was 
		acquitted. The magistrates thereupon resigned and a vital blow was 
		struck at the old system. 
		 
		Howe’s place was now in Parliament. He was elected in 1836 and continued 
		to sit until 1863. The battle for responsible government was carried on 
		in the House and in his newspaper, until success came in 1847 with a 
		victory for the Reformers, J. B. Uniacke becoming Premier and Howe 
		Provincial Secretary. The battle was marked by banter as well as 
		bitterness. Society drew its skirts aside as the hated Radical passed, 
		while Howe in turn laid doggerel hands on the sacred dignity of the 
		Governor, Lord Falkland, in this ironical verse: 
		 
		“The Lord of the Bedchamber sat in his shirt, 
		And D—dy the pliant was there, 
		And his feelings appeared to be very much hurt, 
		And his brow overclouded with care.” 
		 
		A great storm was raised in the House, to which Howe replied that it 
		would have been Very much worse if he had said the lord had no shirt. 
		Falkland was subsequently recalled and sent to Bombay. During this 
		memorable period the ablest exponent of the old theory was Thomas 
		Chandler Haliburton, author of “Sam Slick,” and one of Howe’s personal 
		friends. At this time Upper and Lower Canada were in rebellion to 
		achieve the same end of responsible government, but Howe, who had an 
		exceptional reverence for the old land, frequently declared his 
		disapproval of attempts to “bully the British Government.” 
		 
		Howe’s conception of a future federated British America was one of the 
		earliest, and remains one of the most inspiring and poetic. Speaking at 
		Halifax, in 1851, on his return from England, where he had secured the 
		offer of an Imperial guarantee to build an intercolonial railway, he 
		said: 
		 
		“She virtually says to us by the offe»:—There are seven millions of 
		sovereigns at half the price that your neighbors pay in the markets of 
		the world; construct your railways; people your waste lands; organize 
		and improve the boundless territory beneath your feet; learn to rely 
		upon and to defend yourselves, and God speed you in the formation of 
		national character and national institutions.” 
		 
		The idea of a wide nation developed as Howe unfolded prophetically his 
		dream to a then receptive audience: 
		 
		“Throwing aside the more bleak and inhospitable regions, we have a 
		magnificent country between Canada and the Pacific, out of which five or 
		six noble Provinces may be formed, larger than any we have, and 
		presenting to the hand of industry and to the eye of speculation every 
		variety of soil, climate and resource. With such a territory as this to 
		overrun, organize and improve, think you that we shall stop even at the 
		western bounds of Canada, or even at the shores of the Pacific? 
		Vancouver’s Island, with its vast coal measures, lies beyond. The 
		beautiful islands of the Pacific and the growing commerce of the ocean 
		are beyond. Populous China and the rich East are beyond; and the sails 
		of our children’s children will reflect as familiarly the sunbeams of 
		the South as they now brave the angry tempests of the North. The 
		Maritime Provinces which I now address are but the Atlantic frontage of 
		this boundless and prolific region—the wharves upon which its business 
		will be transacted and beside which its rich argosies are to lie. . . 
		 
		“I am neither a prophet nor the son of a prophet, yet I will venture to 
		predict that in five years we shall make the journey to Quebec and 
		Montreal and home through Portland and St. John, by rail; and I believe 
		that many in this room will live to hear the whistle of the steam-engine 
		in the passes of the Rocky Mountains and to make the journey from 
		Halifax to the Pacific in five or six days.” 
		 
		In the full flush of his success abroad and his reception at home, where 
		the people were ready enough to serve as the frontage of a great nation, 
		Howe set out in June, 1851, for Canada. In Toronto, with E. B. Chandler 
		of New Brunswick, he made an agreement with Sir Francis Hincks for 
		Canada’s part in the Intercolonial Railway scheme. Then came 
		disappointment. Lord Grey limited the guarantee to a railway connecting 
		the three Provinces and excluding the Portland line. New Brunswick at 
		once, and naturally, withdrew from the scheme, though the next year they 
		offered to join if the line were diverted to the St. John Valley. The 
		failure was a sad blow to Howe. He was depressed, his Province was cold, 
		and he was never quite the same again. The Grand Trunk meantime got a 
		start in England, and the Intercolonial was not completed for another 
		quarter century. 
		 
		Bitterness as well as disappointment and jealousy was written in Howe’s 
		words against Confederation. The Charlottetown Conference in the summer 
		of 1864 was called at the instance of Premier Charles Tupper and the 
		Nova Scotia Assembly to discuss a Maritime Union. The Canadian delegates 
		swayed, if they did not stampede, the East into the larger scheme, and 
		adjourned to Quebec, to settle the details. Howe returned from 
		Newfoundland to find the plans far advanced,—farther, in fact, than the 
		people seemed to wish. 
		 
		“What does Howe think of Confederation?” was in everyone’s mind. Already 
		there were suspicion and disquiet, but the opposition lacked leadership. 
		By January, 1865, Howe was in form, with a suggestion of his old 
		raillery, in a series of letters in the Halifax Chronicle called “The 
		Botheration Scheme.” The same month he set down his objections in a 
		letter to Lord John Russell. He contended that the Maritime Provinces 
		would be swamped by the Canadians, that the scheme was cumbrous and 
		would require a tariff and ultimately protection, and that in England no 
		important change is made in the machinery of government without an 
		appeal to the country. 
		 
		The anti-unionists now became so aggressive that progress was held up. 
		Tupper, in the Nova Scotia Assembly, awaited developments, and only made 
		headway after New Brunswick had ratified the plan in the spring of 1866. 
		He then secured, after bitter debate, the adoption of a seemingly 
		innocent resolution favoring consultation with the Imperial Government 
		on the question. This was all that was needed. Canada and New Brunswick 
		also sent delegates to the London Conference, which drafted the 
		Confederation bill. In the meantime Howe, Annand, and later, Hugh 
		McDonald, campaigned in England for six months against union, on behalf 
		of the League of the Maritime Provinces. Howe’s letters to William J. 
		Stairs of Halifax, recently published by the Royal Society, show the 
		resourcefulness and persistence of his efforts. He wrote copiously 
		against the union scheme, in pamphlets and letters to public men, 
		interviewed statesmen and editors in behalf of the losing cause, but 
		finally had to admit defeat. In one of his pamphlets he proposed an 
		Imperial federation for all colonies having responsible government. 
		 
		“We are now approaching a crisis,” he wrote on January 19, 1867. “We are 
		prepared for the worst, and if it comes, the consciousness that we have 
		done our best to avoid it will always console us.” 
		 
		William Garvie of Halifax, who was attached to the party, gives a shock 
		to our sense of the importance of the bill when he describes its passage 
		through the British Parliament. “‘Moved that Clauses 73, 74, 75 pass,’ 
		and they were passed sure enough,” he writes, quoting the Chairman of 
		Committee, in his expeditious method. Garvie also says: “The Grand Trunk 
		influence had a powerful effect on the Government, who, though weak, 
		were glad enough to bargain about votes for a Reform bill on condition 
		of a Confederation policy.” 
		 
		Howe and the anti-unionists had not yet played their last card. 
		Confederation became effective July 1, 1867, thus wiping out the 
		sovereign powers of the Nova Scotia Assembly, but the people had still 
		to be heard from. On his return from England, Howe began a campaign that 
		threatened to drive a section of the new Dominion into rebellion or 
		annexation. 
		 
		“I believe from the bottom of my heart,” he said at Halifax in June, 
		“that this union will be disastrous. At present we have no control of 
		our revenues, our trade and of our affairs. (A voice: “Let us hold it.”) 
		Aye, hold it I would; and I have no hesitation in saying that if it were 
		not for my respect for the British flag and my allegiance to my 
		Sovereign—if the British forces were withdrawn from the country and this 
		issue were left to be tried out between Canadians and ourselves, I would 
		take every son I have and die on the frontier before I would submit to 
		this outrage.” 
		 
		The elections a few weeks later showed that the people of Nova Scotia 
		were of a similar mind regarding the “outrage.” Out of 19 seats, Howe 
		and the antiunionists carried 18, the only unionist to be returned being 
		Tupper. On election night Howe was hailed once more as a popular idol 
		and received in triumph in Halifax. At the station he entered a carriage 
		drawn by six horses and proceeded through the streets to the Parade. 
		 
		“All our revenues are to be taken by the general government, and we get 
		back 80 cents per head, the price of a sheepskin,” was the Howe slogan, 
		alluding to the federal subsidy to the Provinces, and he pressed this on 
		the House of Commons at Ottawa in the first session after Confederation. 
		There was a thrill when the great enemy of the union rose to address the 
		new Dominion House. “He struck an imperious attitude and slowly swept 
		his glance around the chamber and the galleries,” says J. E. B. McCready, 
		who witnessed the scene. “It seemed as if another Samson were making 
		ready to grasp with mighty hands the pillars of our national fabric and 
		overwhelm it in ruin.” 
		Howe declared his 
		Province would read the Speech from the Throne in sorrow and 
		humiliation. He drew a contrast between the Nova Scotia that had been 
		—prosperous, free and glorious, her ships carrying the British flag from 
		her native ports to every sea—and the Nova Scotia now betrayed, 
		prostrate, bleeding, her principles gone, her treasury rifled, and her 
		sons and daughters sold for 80 cents a head, the price of a sheepskin. 
		Tupper replied in his usual confident manner, and unhesitatingly 
		pictured results of prosperity and happiness that would flow to Nova 
		Scotia. 
		 
		Suddenly Howe was gone from Ottawa. Report said he had left for- London, 
		and it developed that he and William Annand had departed on their last 
		chance, to ask the Imperial Government to repeal Confederation. It 
		naturally fell to Tupper to follow. Then occurred in London one of the 
		most dramatic incidents of the Confederation battle. Howe was now past 
		60, a somewhat weakened and dispirited man. He was the symbol of a 
		losing cause, a desolate figure, facing a vigorous, determined man, with 
		power and success on his side. Long afterwards, as he himself passed 
		down the hill towards sunset, Sir Charles Tupper wrote the story of that 
		momentous interview when he, following Howe to London, sought his old 
		antagonist. 
		 
		“I can’t say that I am glad to see you,” said Howe, “but we have to make 
		the best of it.” 
		 
		“I will not insult you by suggesting that you should fail to undertake 
		the mission that brought you here,” said Tupper. “When you find out, 
		however, that the Imperial Government and Parliament are overwhelmingly 
		against you, it is important for you to consider the next step.” 
		 
		Howe replied: “I have eight hundred men in each county in Nova Scotia 
		who will take an oath that they will never pay a cent of taxation to the 
		Dominion. I defy the Government to enforce Confederation.” 
		 
		“You have no power of taxation, Howe,” Tupper replied, “and in a few 
		years you will have every sensible man cursing you, as there will be no 
		money for schools, roads or bridges. I will not ask that troops be sent 
		to Nova Scotia, but I shall recommend that, if the people refuse to obey 
		the law, the federal subsidy be withheld.” 
		 
		“Howe,” he continued, “you have a majority at your back, but if you 
		enter the Cabinet and assist in carrying out the work of Confederation, 
		you will find me as strong a supporter as I have been an opponent.” “I 
		saw at once that Howe was completely staggered,” Tupper adds, “and two 
		hours of free and frank discussion followed.” That night he wrote Sir 
		John Macdonald he thought Howe would enter the Cabinet. Howe’s version 
		of the interview is not less interesting. 
		 
		“We were honored by a visit from Tupper immediately on his arrival in 
		London,” he says. “Of course he assumes that we will be beaten here, and 
		is most anxious about what is to come after, and desirous that we shall 
		then lay down our arms. He thinks the Canadians will offer us any terms, 
		and that he and I combined might rule the Dominion. Of course I gave him 
		no satisfaction.” 
		 
		Though the greatest of the anti-unionists was weakening, the fire of 
		repeal had gained much headway. Howe returned to Halifax in a troubled 
		state of mind. Conferences were held with the other leaders, and he 
		counselled against further resistance. In doing so he lost most of his 
		friends, but he acted from the broadest motives. Sir John Macdonald and 
		Sir George Cartier went to Halifax to confer with Howe, and a meeting 
		was held with Sir John Rose, Finance Minister, with the result that 
		better terms, including an increase of $80,000 in annual subsidy for ten 
		years, were offered to Nova Scotia. Howe accepted this, but more 
		reluctantly the accompanying condition, that he enter the Federal 
		Cabinet. On this he had no alternative, for Sir John represented that 
		the better terms could not be carried without some assurance that the 
		repeal agitation would cease. However, by this act, Howe cut adrift from 
		his Nova Scotia allies, including Premier Annand, who never forgave him. 
		 
		Howe’s sun was almost set. The by-election in Hants which followed on 
		his entering the Cabinet broke his health, and was the severest struggle 
		of his political career. Tupper backed him strongly, and the slogan of 
		“Howe and Better Terms” won. At a meeting at Nine Mile River one night, 
		Howe lay on the platform in physical agony while his opponent, 
		nick-named “Roaring Billows,” denounced him. Howe subsequently served as 
		President of the Council and Secretary of State, but did not add to his 
		fame. He visited the Red River Settlement in 1869, in connection with 
		the acquisition of Rupert’s Land. His conduct on this occasion resulted 
		in an ill-tempered controversy with William McDougall, a Cabinet 
		colleague. In the next election, he and Tupper swept the Province for 
		Confederation, and in 1873, after he had criticized the Pacific Railway 
		policy at Ottawa, he was appointed, at the request of his old rival 
		Tupper, to the post of Lieutenant-Governor of Nova Scotia. 
		 
		When Howe left Ottawa on April 19, a crowd of fellow-members saw him off 
		and presented an address in which they spoke of the “unprecedented 
		duration and great value of his public services.” It was apparent that 
		he would never return. 
		 
		The tribune of the people was at last in a haven of rest, but he lived 
		only a few weeks to enjoy it. Weakened by hard campaigning, incessant 
		toil and much worry, the human machine broke down and he collapsed in 
		his son’s arms, dying on June 1, 1873. 
		 
		In the silence of his death there was a revulsion from the antipathy of 
		the years of battle. Through the dim, old city, out along the jagged 
		coast line, in the back townships where Joe Howe’s grey suit and smiling 
		face were still a happy memory, there was the sorrow that comes when a 
		great man who is also a personal friend passes from life. The world 
		remembers Howe as a rugged radical, a pioneer Imperialist, a peerless 
		orator, a creative statesman; his old friends in Nova Scotia remembered 
		him as a loving man among men.  |