| PREFACE About twelve years ago 
		I was in the receipt, monthly, of the Ladies’ Repository and Gatherings 
		of the West ; and felt myself much interested in the sketchy and 
		memorial part of it. I naturally thought, “Why should not similar 
		memorials be preserved of what God has done by the instrumentality of 
		Methodism in Canada?” During that year, at several intervals of leisure, 
		mostly at night, after being wearied out with severe studies, a few of 
		the following sketches, substantially, were thrown off—although without 
		any definite decision about publication in any form. My occupation of an 
		invalid station, about eight years later, afforded me leisure to add a 
		few more ’ when all of those which related to deceased persons in my 
		reminiscences, to the number of twenty-six, were given to the public in 
		the columns of the Christian Guardian, over the signature of “A Voice 
		from the Past”—to test what reception matter of that description would 
		receive. So far as I learned any thing about them, they were regarded 
		with some favor. Relief from the full amount of pulpit work, about a 
		year after, by the presence and labors, in my next station, of the Rev. 
		James Caughey, gave me time to retouch them; the rest I had by me; and I 
		then arranged them pretty much in the order they now assume, with the 
		persuasion that some day they might see the light. Mr. C- encouraged me 
		to have them published; still I hesitated, mostly because I thought they 
		would scarcely make a sizable book. There the matter slumbered till the 
		late Conference, when I fell in with Watson’s Tales and Takings, and the 
		notion possessed itself of my mind—more fully expounded in another 
		place—of adding some sketches of living Ministers, and thus make out a 
		medium volume. I was now pretty much decided to publish, if it met the 
		approval of disinterested and judicious friends. This course was 
		followed. The rest is known from my Circulars. By those who can think 
		of nothing being worthy of perusal but what relates to far distant times 
		and scenes—aye, and those described too by some writer far away—such a 
		volume about Canadian Methodism will be likely to be spurned. Still it 
		has recurred to the writer :—What is literature, but a picture of 
		manners ? If we have pictures of other things, why not a picture of them 
		? If a picture of manners in general, why not of Canadian manners ? Or, 
		why not have Canadian literature ? If a picture of Canadian manners in 
		general, why not that particular phase of them found in its religious 
		society ? And religious society within the pale of Methodism ; or within 
		the circle of its influence ? Such a description would not necessarily 
		ignore, much less disparage, what has been enacted within the operations 
		of other evangelical communities (whom the Lord in mercy bless!) while 
		it simply portrays what the writer happened to have witnessed. Some of these incidents 
		may seem very simple, if not trivial, to some minds. Still, are they not 
		natural ? And when nature is addressed, she will always respond. The 
		arts of the literatuer the unpretending author knoAVS nothing of; but he 
		found by frequent recitation of parts of these incidents by the 
		fire-side, that they always interested. He therefore concluded that what 
		interested the jew might also interest the many and probably some 
		outside of Methodism. For, “as in water face answereth to face, so the 
		heart of man to man.” “But you wrote the sketches merely to amuse 
		people' a serious brother exclaims. Not wholly so ; but if I had, I 
		would have done a good work in furnishing a book that was mirthful 
		without being harmful, which, alas ! cannot be said of all books of 
		amusement. But I further aspired to the production of a work, which, 
		while it was adapted to amuse the young people of our Methodist 
		families, would reveal to them something of its heroic animus, and 
		attach them more fully to its institutions ; and aggressive, onward 
		efforts. Was that wrong ? And will our favored land and Church furnish 
		no materials for such a book ? Shame on the Canadian Methodist who says 
		“no”! As to what relates to 
		“matters personal,” I refer the reader to the article “The Conference 
		and the Crayons.” Some will have prejudged the writer’s ability to 
		accomplish creditably the task undertaken: to such our only answer is, 
		the work must testify ; it will give us pleasure if those who thus 
		object will write a better. Having written most of 
		the articles at different periods and under the difficulties of 
		interruptions, and some of them after the previous ones were sent to the 
		press, there may be a want of congruity between some of its parts, as 
		well as some repetitions ’ if so, we promise to correct and reduce them 
		to greater conformity in a second edition, if a generous public buy up 
		the present. Such are some of the 
		reasons for our presumption in attempting this piece of authorship. We 
		have yet another, no4-before revealed. We hoped the avails of our 
		publication might furnish us the means of educating liberally our two 
		children, which we find our ministerial salary wholly unequal to. With 
		this frank disclosure of our position and views, we shall patiently 
		await the ordeal of criticism. TO THE READER Every one has observed 
		in reading, occasional mistakes of the Printer; such as a letter, a 
		word, or a point misplaced. The wonder is, that such inaccuracies do not 
		more frequently occur, considering the care which is necessary to 
		procure perfect correctness, and the haste with which printing is often 
		executed. The following ingenious and eloquent apology for faults of 
		this kind is given in Peter Martyr’s “Common-Places,” a book which was 
		published in the year 1574. The original spelling is preserved “ 
		 There is no garden so 
		well trimmed but hath some weeds; no silver so well tried but hath some 
		drosse; no wine so well fined but hath some leeze; no honie so well 
		clarified but hath some dregs; finallie, no human action, but hath some 
		defect: mervell not then, (good readers,) that this volume, consisting 
		of so manie leaves, lines, and letters oftentimes varied, both in forme 
		and matter, a fault or two doo escape; were the corrector’s care never 
		so great, his diligence never so earnest, his labour never so continual, 
		his eies never so quick, his judgment never so sound, his memorie never 
		so firm; brieflie, all his senses never so active and livelie. Such 
		faults, therefore, as are passed, being but few in number, if it please 
		you, in reading favourablie to amend.” CONTENTS PART I. 
		Preliminary AnnalsThe Old Framed Meeting House
 My Spiritual Father
 An Early Classmate
 An “Elect Lady,”
 Sammy Richardson; or the Zealous Irishman
 One of my first Pastors
 A Nation Born in a Day
 A Canadian Camp-Meeting Thirty-five years ago
 “Father” Youmans
 One of our Supplies
 “The Venerable Thomas Whitehead,”
 The Two Soldier Preachers
 The Rev. Thomas Madden
 The Rev. James Wilson
 Rev. Franklin Metcalf
 Ezra Healy
 The Rev. Alexander Irvine
 The Outset
 “My First Circuit,”
 My First Colleague
 An Estimate of Prindel
 An Old Fashioned Quarterly Meeting
 The Last Night of a Youthful Homicide
 Rev. William Smith
 Lorenzo Dow
 “Father Magraw,”
 Bread Cast on the Waters
 Scene in a Ferry-Boat
 Admonitory End of an Early Colleague
 My Fellow Candidates
 Traditionary Recollections
 Revival Coincidence
 Experiences of a Self-Taught Minister
 The Big Snow Storm
 Remarkable Answers to Prayer
 Though Reprehended, Still Remembered
 The Father of Canadian Missions
 
 PART II.
 
 The Conference and the Crayons
 Father Corson
 Rev. Enoch Wood
 Rev. Samuel Rose
 Rev S. D. Rice
 Doctor Stinson
 Rev. H. Hurlburt
 Rev. James Brock
 Rev. S. Waldron
 “Father Wright,”
 Rev. Henry Wilkinson
 Rev. Richard Jones
 Rev. William Tomlin
 Rev. James Masson
 Rev. Robert Robinson
 Rev. Edmund Sweet
 Rev. L. Warner
 Rev. E. B. Harper
 Rev. Wm. Pollard
 Rev. William Ryerson
 The “Two Philps,”
 "The Two Colemans,”
 Rev. James Musgrove
 Rev. Wellington Jeffers
 Rev. Thomas Jeffers
 Rev. Michael Fawcett
 Rev. John Gemley
 Rev. Lachlin Taylor
 Doctor Anson Green
 Rev. James Spencer
 Doctor Egerton Ryerson
 Doctor Ephraim Evans
 Rev. Sylvester Hurlburt
 Rev. Thomas Hurlburt
 Rev. Erastus Hurlburt
 Rev. James H. Bishop
 Rev. Jonathan Scott
 Rev. W. H. Poole
 Rev. President Nelles
 Rev. G. R. Sanderson
 Rev. Robert Cooney, D. D.
 Rev. I. B. Howard
 Rev. William McFadden
 Rev. C. Vandusen
 Rev. J. W. McCollum
 Rev. N. F. English
 Rev. R. A. Flanders
 Rev. Richard Whiting
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