PREFACE
About twelve years ago
I was in the receipt, monthly, of the Ladies’ Repository and Gatherings
of the West ; and felt myself much interested in the sketchy and
memorial part of it. I naturally thought, “Why should not similar
memorials be preserved of what God has done by the instrumentality of
Methodism in Canada?” During that year, at several intervals of leisure,
mostly at night, after being wearied out with severe studies, a few of
the following sketches, substantially, were thrown off—although without
any definite decision about publication in any form. My occupation of an
invalid station, about eight years later, afforded me leisure to add a
few more ’ when all of those which related to deceased persons in my
reminiscences, to the number of twenty-six, were given to the public in
the columns of the Christian Guardian, over the signature of “A Voice
from the Past”—to test what reception matter of that description would
receive. So far as I learned any thing about them, they were regarded
with some favor. Relief from the full amount of pulpit work, about a
year after, by the presence and labors, in my next station, of the Rev.
James Caughey, gave me time to retouch them; the rest I had by me; and I
then arranged them pretty much in the order they now assume, with the
persuasion that some day they might see the light. Mr. C- encouraged me
to have them published; still I hesitated, mostly because I thought they
would scarcely make a sizable book. There the matter slumbered till the
late Conference, when I fell in with Watson’s Tales and Takings, and the
notion possessed itself of my mind—more fully expounded in another
place—of adding some sketches of living Ministers, and thus make out a
medium volume. I was now pretty much decided to publish, if it met the
approval of disinterested and judicious friends. This course was
followed. The rest is known from my Circulars.
By those who can think
of nothing being worthy of perusal but what relates to far distant times
and scenes—aye, and those described too by some writer far away—such a
volume about Canadian Methodism will be likely to be spurned. Still it
has recurred to the writer :—What is literature, but a picture of
manners ? If we have pictures of other things, why not a picture of them
? If a picture of manners in general, why not of Canadian manners ? Or,
why not have Canadian literature ? If a picture of Canadian manners in
general, why not that particular phase of them found in its religious
society ? And religious society within the pale of Methodism ; or within
the circle of its influence ? Such a description would not necessarily
ignore, much less disparage, what has been enacted within the operations
of other evangelical communities (whom the Lord in mercy bless!) while
it simply portrays what the writer happened to have witnessed.
Some of these incidents
may seem very simple, if not trivial, to some minds. Still, are they not
natural ? And when nature is addressed, she will always respond. The
arts of the literatuer the unpretending author knoAVS nothing of; but he
found by frequent recitation of parts of these incidents by the
fire-side, that they always interested. He therefore concluded that what
interested the jew might also interest the many and probably some
outside of Methodism. For, “as in water face answereth to face, so the
heart of man to man.” “But you wrote the sketches merely to amuse
people' a serious brother exclaims. Not wholly so ; but if I had, I
would have done a good work in furnishing a book that was mirthful
without being harmful, which, alas ! cannot be said of all books of
amusement. But I further aspired to the production of a work, which,
while it was adapted to amuse the young people of our Methodist
families, would reveal to them something of its heroic animus, and
attach them more fully to its institutions ; and aggressive, onward
efforts. Was that wrong ? And will our favored land and Church furnish
no materials for such a book ? Shame on the Canadian Methodist who says
“no”!
As to what relates to
“matters personal,” I refer the reader to the article “The Conference
and the Crayons.” Some will have prejudged the writer’s ability to
accomplish creditably the task undertaken: to such our only answer is,
the work must testify ; it will give us pleasure if those who thus
object will write a better.
Having written most of
the articles at different periods and under the difficulties of
interruptions, and some of them after the previous ones were sent to the
press, there may be a want of congruity between some of its parts, as
well as some repetitions ’ if so, we promise to correct and reduce them
to greater conformity in a second edition, if a generous public buy up
the present.
Such are some of the
reasons for our presumption in attempting this piece of authorship. We
have yet another, no4-before revealed. We hoped the avails of our
publication might furnish us the means of educating liberally our two
children, which we find our ministerial salary wholly unequal to. With
this frank disclosure of our position and views, we shall patiently
await the ordeal of criticism.
TO THE READER
Every one has observed
in reading, occasional mistakes of the Printer; such as a letter, a
word, or a point misplaced. The wonder is, that such inaccuracies do not
more frequently occur, considering the care which is necessary to
procure perfect correctness, and the haste with which printing is often
executed. The following ingenious and eloquent apology for faults of
this kind is given in Peter Martyr’s “Common-Places,” a book which was
published in the year 1574. The original spelling is preserved “
There is no garden so
well trimmed but hath some weeds; no silver so well tried but hath some
drosse; no wine so well fined but hath some leeze; no honie so well
clarified but hath some dregs; finallie, no human action, but hath some
defect: mervell not then, (good readers,) that this volume, consisting
of so manie leaves, lines, and letters oftentimes varied, both in forme
and matter, a fault or two doo escape; were the corrector’s care never
so great, his diligence never so earnest, his labour never so continual,
his eies never so quick, his judgment never so sound, his memorie never
so firm; brieflie, all his senses never so active and livelie. Such
faults, therefore, as are passed, being but few in number, if it please
you, in reading favourablie to amend.”
CONTENTS
PART I.
Preliminary Annals
The Old Framed Meeting House
My Spiritual Father
An Early Classmate
An “Elect Lady,”
Sammy Richardson; or the Zealous Irishman
One of my first Pastors
A Nation Born in a Day
A Canadian Camp-Meeting Thirty-five years ago
“Father” Youmans
One of our Supplies
“The Venerable Thomas Whitehead,”
The Two Soldier Preachers
The Rev. Thomas Madden
The Rev. James Wilson
Rev. Franklin Metcalf
Ezra Healy
The Rev. Alexander Irvine
The Outset
“My First Circuit,”
My First Colleague
An Estimate of Prindel
An Old Fashioned Quarterly Meeting
The Last Night of a Youthful Homicide
Rev. William Smith
Lorenzo Dow
“Father Magraw,”
Bread Cast on the Waters
Scene in a Ferry-Boat
Admonitory End of an Early Colleague
My Fellow Candidates
Traditionary Recollections
Revival Coincidence
Experiences of a Self-Taught Minister
The Big Snow Storm
Remarkable Answers to Prayer
Though Reprehended, Still Remembered
The Father of Canadian Missions
PART II.
The Conference and the Crayons
Father Corson
Rev. Enoch Wood
Rev. Samuel Rose
Rev S. D. Rice
Doctor Stinson
Rev. H. Hurlburt
Rev. James Brock
Rev. S. Waldron
“Father Wright,”
Rev. Henry Wilkinson
Rev. Richard Jones
Rev. William Tomlin
Rev. James Masson
Rev. Robert Robinson
Rev. Edmund Sweet
Rev. L. Warner
Rev. E. B. Harper
Rev. Wm. Pollard
Rev. William Ryerson
The “Two Philps,”
"The Two Colemans,”
Rev. James Musgrove
Rev. Wellington Jeffers
Rev. Thomas Jeffers
Rev. Michael Fawcett
Rev. John Gemley
Rev. Lachlin Taylor
Doctor Anson Green
Rev. James Spencer
Doctor Egerton Ryerson
Doctor Ephraim Evans
Rev. Sylvester Hurlburt
Rev. Thomas Hurlburt
Rev. Erastus Hurlburt
Rev. James H. Bishop
Rev. Jonathan Scott
Rev. W. H. Poole
Rev. President Nelles
Rev. G. R. Sanderson
Rev. Robert Cooney, D. D.
Rev. I. B. Howard
Rev. William McFadden
Rev. C. Vandusen
Rev. J. W. McCollum
Rev. N. F. English
Rev. R. A. Flanders
Rev. Richard Whiting |